Thursday, June 16, 2016

Blessings for Mom



(To download a file of this sermon, click on the title above. To listen online click on the play button of the audio player shown.)

This is a sermon that was given at Wayside Community Church on May 8, 2016 by Pastor Les.


Blessings for Mom

Proverbs 31:28 (NKJV) Her children rise up and call her blessed; Her husband also, and he praises her:
Introduction:
It is always a challenge to come up with a new sermon that is specifically related to an occasion such as Mother’s Day or any other special days we celebrate throughout the year.
Prov. 31 is a passage that has been used myriads of times in connection to Mother’s Day, so I was reading it again to see if there was something new I could focus on this year.
My attention was drawn to the 28th verse…
In this verse we see the phrase, “rise up and call her blessed.” I noticed that many of the newer translations of the Bible provide an equally legitimate wording for the phrase which reads like this, “rise up and bless her.” The phrase gives the idea that the children are pronouncing blessings upon her because of who she is and what she has done. Sometimes children bless their mom even at an early age, but it seems to be more common for children to bless their moms after they have grown up and matured enough to understand what all mom has done for them.
(Illustrations Unlimited) Not until I became a mother did I understand how much my mother had sacrificed for me. Not until I became a mother did I feel how hurt my mother was when I disobeyed. Not until I became a mother did I know how proud my mother was when I achieved. Not until I became a mother did I realize how much my mother loves me. – Victoria Farnsworth
What are the reasons you would bless your mom?
When I became old enough to hear some of the stories about my mom I gained a whole new level of understanding and appreciation for who she was and what she had done.
Here’s just a few of the reasons I bless my mom…
  • She willingly remained confined to bedrest for 7 out of 9 months by doctor’s orders so she could carry me and my twin brother to full term.
  • While my brother and I were very young, she laundered nearly 100 cloth diapers every other day in addition to all her other household responsibilities. (By the way, that was when they decided to buy a washing machine – but not an automatic washer.)
  • She didn’t give my brother and me up for adoption after we scared her multiple times by daring escapades such as: climbing grandpa’s silo, getting into grandma’s nerve pills, and climbing out the upstairs window and walking partway around the roof.
  • She cared for me during all of the normal childhood illnesses plus several that weren’t so normal. I think I was hospitalized 7 times before I entered 3rd grade. (4 out of the 7 times were for surgeries. At least 5 out of the 7 times, my twin brother was in the hospital with me for the same problem.)
  • I could go on and on…
Just like the woman described in Proverbs 31, my mom, and most moms, deserve to be blessed by their children.
I want to take a few moments to explain some of the words used in verse 28, then I want to go to Matthew 5 and look at the Beatitudes in the context of motherhood.
Proverbs 31:28 (NKJV) Her children rise up and call her blessed; Her husband also, and he praises her:
“rise up” – (Theological Wordbook of the Old Testament) “This root can connote an action showing respect. Balaam tells Balak to "rise up" to receive God's oracle (Numbers 23:18). God commands his people to "rise up" before the aged (i.e. honor old men, Leviticus 19:32).”
“bless her” – (Theological Wordbook of the Old Testament) “There are two verbs in Hebrew meaning "to bless." One is bārak and the other ʾāshar. Can any differences between them be tabulated? For one thing bārak is used by God when he "blesses" somebody. But there is no instance where ʾāshar is ever on God's lips. When one "blesses" God the verb is bārak, never ʾāshar. One suggestion to explain this sharp distinction, i.e. that ʾāshar is reserved for man, is that ʾāshar is a word of envious desire, "to be envied with desire is the man who trusts in the Lord." God is not man and therefore there are no grounds for aspiring to his state even in a wishful way. Similarly God does not envy man, never desires something man is or has, which he does not have, but would like to have. Therefore God never pronounces man "blessed" (ʾashrê) (Janzen).
“It should also be pointed out that when bārak is used the initiative comes from God. God can bestow his blessing even when man doesn't deserve it. On the other hand, to be blessed (ʾashrê), man has to do something.
“Finally, bārak is a benediction, ʾāshar more of a congratulation.”
So, when her children rise and bless her, they are expressing the thought, “she is to be congratulated. She is to be envied and praised for her great accomplishments.”
“husband…praises her” – This is the same Hebrew root word that is used in the word “hallelujah.” In “hallelu-jah,” the ending of the word refers to God. But in Prov. 31:28, the word form has an ending that refers to the woman that is being discussed.
Interestingly, the root meaning of “halal” carries the idea of “giving off light” or “to shine.” It seems that it is meant to convey the idea of shining the spotlight on the admirable qualities of the object being praised. (TWOT & BDB)
When I read in Prov. 31:28 that the virtuous woman receives a pronouncement of blessings from her children, my mind went to the most familiar passage of Scripture where blessings are pronounced by our Lord – Matthew 5.
There are a couple of Greek words that correspond to the two Hebrew words we discussed earlier that mean “to bless.” The Greek word used here in Matt. 5 most closely corresponds to the same Hebrew word that is used in Prov. 31:28, “ʾāshar.”
(Tyndale Commentaries) “‘Happy’ is better than ‘blessed’, but only if used not of a mental state but of a condition of life. ‘Fortunate’ or ‘well off’ is less ambiguous. It is not a psychological description, but a recommendation.
“The beatitudes thus outline the attitudes of the true disciple, the one who has accepted the demands of God’s kingdom, in contrast with the attitudes of the ‘man of the world’; and they present this as the best way of life not only in its intrinsic goodness but in its results. The rewards of discipleship are therefore spelled out in the second half of each verse. The tenses are future, except in the first and last, indicating that the best is yet to come, when God’s kingdom is finally established and its subjects enter into their inheritance. But the present tense of vv. 3 and 10 warns us against an exclusively future interpretation, for God rewards these attitudes with their respective results progressively in the disciple’s experience. The emphasis is not so much on time, present or future, as on the certainty that discipleship will not be in vain.”
I thought I would take just a little time to apply the beatitudes to mothers.
Beatitudes for Mom (Could have been an alternative title for this sermon.)
“the poor in spirit” – “…those who humbly trust God, even though their loyalty results in oppression and material disadvantage… (Tyndale Commentaries)
Happy, fortunate and well-off is the mom who humbly trusts in God and follows His principles even though it may not always result in comfort and ease for herself or her family.
Happy is the mom who humbly trusts in God as she cares for her children, knowing that He is the One who will protect them and direct their paths.
“…theirs is the kingdom of heaven” – (Tyndale Comm.) The kingdom of God belongs to them, or consists of them. They are God’s people.
“Blessed are they that mourn” – (Tyndale Commentaries) “They are the suffering, those whose life is, from a worldly point of view, an unhappy one, and particularly those who suffer for their loyalty to God…. In God’s salvation they will find a happiness which transcends their worldly condition.” (Cf. Is. 61:2 “proclaim the acceptable year of the Lord…comfort those who mourn.”)
So many moms are bowed with heavy burdens of grief. Some, with a true mother’s heart, grieve over never being able to bear a child. Some grieve over the death of a child(ren). Some grieve over the spiritual condition of their children. More than enough grief to go around.
“Weeping may endure for a night, but joy comes in the morning.” (Ps. 30:5)
God will provide comfort. He heals the broken hearted. We may not understand how or when, but it is His promise.
Because of His promise, the mom is fortunate and well-off.
“Blessed are the meek” – (Tyn. Comm.) Similar idea as the “poor in spirit.” God will see to it that they come out ahead of the wicked and be rewarded with that which they did not seek. (Not necessarily territory.)
Fortunate are all those moms who maintain a meek, humble spirit for God will see to it that they are appropriately rewarded.
“Blessed are they that hunger and thirst after righteousness” – (Tyn. Comm) Their one burning passion is for a relationship of trust and obedience with God.
They shall be satisfied. Their desire/passion will be fulfilled.
Happy and blessed are all those moms who direct their lives and their parental energies on pleasing their Lord rather than “fitting in” with the expectations of the world. Blessed are those moms who want to bring their children up in the nurture and admonition of the Lord rather than seeking popularity and notoriety in the secular, godless circles of society.
“Blessed are the merciful” – (Tyn. Comm. & Lenski) Mercy is not an emotion, but a practical response to need. It is a trait that grows out of our experience of God’s mercy.
Well-off are those moms who, realizing how much mercy they have received from God, are quick to show mercy to their families, even when it is underserved. Mercy will be afforded to the merciful. Grace comes to the gracious. Compassion returns to the compassionate.
“Blessed are the pure in heart” – (Tyn. Comm. & Lenski) Not a reference to moral purity, but one who serves the Lord with an undivided heart; that is, undivided loyalty or unmixed devotion. The inward nature corresponds with the outward profession.
It is the honesty that has “no hidden motive or no selfish interest.”
In this life these pure in heart shall be able to “see Him who is invisible” just as it was said of Moses in Heb. 11:27. But in the next life, they shall “see Him as He is” (1 Jn. 3:2).
Blessed is the mother that loves God with a pure, undivided heart and pursues her God-given role as nurturer, educator and caregiver without hidden motives or selfish interests – just doing it all to serve her family and serve her God.
“Blessed are the peacemakers” – (Tyn. Comm. & Lenski) These “peacemakers” are filled with the peace of God and therefore are at peace with others “as much as lieth in them.” This does not include the idea of “go along to get along,” because God’s peace is far more important than a conflict-free life.
Who in this world has to strive to make peace and keep peace between “warring factions” any more than mothers?  All the time their raising children, moms are called on to be peace makers. Even after the children are grown and living their own lives, moms often need to strive for peace in the family.
“They shall be called the sons of God” – (Lenski) Only God can bestow this title. This is distinct from “children of God.” The latter title carries the connotation of tender affection, the former that of dignity and high standing.
They are the sons of God because they are emulating the heart and spirit of God when they promote peace and reconciliation.
Conclusion:
I have tried to use these Beatitudes and apply them to the experiences of mothers as they live out their faith in the role of motherhood.
I trust that each and every mom here today will not only strive to pattern you lives after these qualities, but that you all will in fact, be blessed by the Lord as you serve Him each day.
Song:
I would like to have all the moms bring a hymnal with you and come to the front of the sanctuary.
Now, I would like everyone else to “rise and bless them” by standing up and giving these ladies a big round of applause in honor and thanks.
Ladies, turn to hymn # 452, and sing this song that is written to the tune of the hymn, “Fairest Lord Jesus.”
Before you are dismissed, each lady may take one of the gifts from the table as a little expression of our love and appreciation to you.

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