OUTLINE FOR THE LETTER TO THE ROMANS
(Adapted
from Multiple Sources)
I. Introduction
(1:1-17)
A. Greetings
(1-7)
B. Theme
of the Letter: The Gospel of Righteousness (8-17)
i. The
Gospel at work in Rome
(8-16)
ii. The
Gospel reveals God's Righteousness (17)
II. God's
righteousness is revealed through divine judgment. (1:18-3:20)
A. Gentiles
are under the judgment of God. (1:18-32)
i. God's
wrath is already evident. (18)
ii. God's
wrath is connected to man's choices. (18-32)
iii. God's
wrath includes negative consequences. (18-32)
B. Jews
are under the judgment of God. (2:1-3:8)
i. God
judges according to truth. (1-5)
ii. God
judges according to human conduct. (6-11)
iii. God
judges according to human knowledge. (12-16)
iv. God
judges according to divine privileges. (2:17-3:1-8)
a. The
privilege provided by the Law. (2:17-24)
b. The
privilege provided by the covenant. (2:25-29)
c. Greater
privilege means greater liability. (3:1-8)
C. The
whole world is under the judgment of God. (3:9-20)
i. A
probing question is asked. (3:9)
ii. A
summary of wickedness is described. (3:10-18)
iii. Condemnation
of all is restated. (3:19-20)
III. God's
righteousness is revealed through justification. (3:21-5:21)
A. The
concept of justification is explained. (3:21-31)
i. It
is supported in OT Scriptures. (3:21)
ii. It
is received through faith in Christ. (3:22-23)
iii. It
is an acquittal based on Christ’s sacrifice (3:24-26)
iv. It
is provided apart from the law (3:27-31)
B. The
reality of justification is illustrated. (4:1-25)
i. It
is apart from works. (4:1-8)
ii. It
is apart from circumcision. (4:9-12)
iii. It
is apart from the law. (4:13-15)
iv. It
is by grace through faith for all. (4:16-25)
C. The
benefits of justification are described. (5:1-21)
i. It
produces peace with God. (5:1)
ii. It
procures access to grace. (5:2a)
iii. It
provides hope in adversity. (5:2b-8)
iv. It
provides reconciliation with God. (5:6-11)
v. It
reverses the curse of sin and condemnation. (5:12-21)
IV. God's
righteousness is revealed through sanctification. (6:1-8:39)
A. Sanctification
means grace has been victorious. (6:1-23)
i. Victory
comes through knowledge of the truth. (6:1-10)
a. The
truth is we have died to sin. (6:1-7)
b. The
truth is we are alive in Christ. (6:8-10)
ii. Victory
comes through identification with Christ. (6:11-14)
a. Identification
is a fact to be accepted. (6:11)
b. Identification
is a fact to be practiced. (6:12-14)
iii. Victory
comes through slavery to righteousness. (6:15-23)
a. Slavery
implies only one master. (6:15-20)
b. Slavery
produces consequences. (6:21-23)
B. Sanctification
means the law has a purpose. (7:1-25)
i. The
purpose of the law is defined and illustrated. (7:1-6)
a. Its
purpose is to exercise dominion. (7:1)
b. Its
dominion is illustrated by marriage. (7:2-3)
c. The
believer is united to a new spouse. (7:4-6)
ii. The
purpose and character of the law is defended. (7:7-13)
a. The
law was designed to expose sin. (7:7-11)
b. The
law is holy and good. (7:12-13)
iii. The
weakness of the law is explained and illustrated. (7:14-25)
a. The
Apostle’s experience validates the law.
b. The
law is powerless to deliver or rescue.
C. Sanctification
means the Spirit has control. (8:1-39)
i. The
Spirit produces true freedom. (1-25)
a. We
now have freedom from condemnation. (1)
b. We
now have freedom from sin and death. (2)
c.
We now have freedom to live righteously. (3-17)
1.
Righteous demands were fulfilled in Christ. (3)
2.
Righteousness is imparted by the Spirit. (4a)
3.
Righteousness requires a spiritual mind. (4b-8)
4.
Righteousness comes by spiritual power. (9-11)
5.
Righteousness is based on relationship. (12-17)
b. We
shall have freedom from the curse of sin. (18-25)
ii. The
Spirit achieves God’s purposes: (26-30)
a. By
aiding us in prayer. (26-27)
b. By
orchestrating our circumstances. (28)
c. By
fulfilling God’s scheme of salvation. (29-30)
iii. The
Spirit brings ultimate and final victory. (31-39)
a. Victory
is tied to the gifts of God. (31-34)
b. Victory
is assured despite great opposition. (35-39)
V. God's
righteousness is revealed through His sovereign choices. (9:1-11:36)
A. Israel ’s
history illustrates God’s sovereign choices. (9:1-29)
i. Paul
expresses sorrow over wasted opportunity. (1-5)
ii. God’s
choices harmonize with His Word. (6-13)
iii. God’s
choices harmonize with His character. (14-18)
iv. God’s
sovereignty is defended and illustrated. (19-29)
B. Israel ’s
rejection illustrates God’s sovereign privileges. (9:30-10:21)
i. God
connects righteousness with faith. (9:30-10:13)
a. Gentiles
exercised faith but not Israel .
(9:30-33)
b. Paul
laments Israel ’s
lack of faith. (10:1-4)
c. Righteousness
by faith is expounded. (5-13)
1.
Faith eliminates the distance to God. (5-8)
2.
Faith restores the relationship with God. (9-11)
3.
Faith erases human distinctions (12-13)
ii. God
offers righteousness by faith to the world. (14-21)
a. The
offer involves messengers and receivers. (14-17)
b. The
offer is universal. (18-19)
c. The
offer is optional. (20-21)
B. Israel ’s
restoration illustrates God’s sovereign love. (11:1-36)
i. God’s
love is shown by His remnant in Israel .
(1-10)
ii. God’s
love is shown by Israel ’s
restoration. (11-32)
a. The
purpose of Israel ’s
rejection. (11-24)
b. The
promise of Israel ’s
restoration. (25-32)
iii. God’s
nature is exalted in praise. (33-36)
VI. God's
righteousness is revealed through transformed behavior. (12:1-15:13)
VII.
Conclusion (15:14-16:27)
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