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This message takes a look at the sorrow Jesus experienced through the final days and weeks of his earthly ministry and relates it to the text in Heb. 12:2 which speaks about the "joy that was set before him." In the Lenten season, this message attempts to encourage believers to follow in the steps of Jesus and realize that all sorrow is nothing compared to the joy that awaits.
Written Excerpts:
Hebrews 12:2 (NKJV) looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.
Introduction:
Before
I begin the sermon I want to share a story I saw on the internet a few weeks
ago.
Headline:
“Lottery winner sues, says she was too young to handle money.”
The
story is about a 17-year-old who says winning Britain jackpot ruined her life. To me, this
seems to illustrate how twisted our world has become for some people to really
think it is the government’s fault (or lottery commission) that a jackpot
winner foolishly blew through millions of dollars and is now destitute.
The title of my message today is, “Walking through
Sorrow into Joy,” but this lottery story seems to illustrate someone who
“walked straight through hilarious joy right into sorrow.”
Today
is the second Sunday of Lent. I felt the Lord leading me to present a message
today related to this season when we are thinking about the path Jesus walked
toward his crucifixion and subsequent resurrection and ascension.
When
we study the messages, stories and actions of Jesus leading up to his voluntary
sacrifice, we can gain plenty of insight into the kind of people we need to be. One
of the subjects related to the journey Jesus took prior to his crucifixion is
the subject of suffering and sorrow.
A
few years ago on Palm Sunday I preached a message called, “The Weeping King.”
It was a sermon based on the story of Jesus weeping over the city of Jerusalem
as he descended the Mount of Olives on the “Triumphal Entry.” He
clearly was expressing intense sorrow over what the future held for a city and
a people who had been given so many opportunities and privileges.
That
was not the only time we read about his sorrow. Listen again to the passage
that was read earlier: Mark
14:32-34 Then they came to a place
which was named Gethsemane; and He said to His disciples, "Sit here while
I pray." And He took Peter, James, and John with Him,
and He began to be troubled and deeply distressed. Then He
said to them, "My soul is exceedingly sorrowful, even to death. Stay here and watch."
I
can’t even begin to comprehend the depth of sorrow Jesus must have been feeling
that night in the Garden of Gethsemane. Judging
by the kinds of statements He made to His disciples during the Last Supper and
even before, His sorrow had to include the realization that His closest
followers didn’t really understand the truth about His mission.
But
that night couldn’t have been the end of sorrow for the Savior. The
ordeal he endured the next day with the sham of a trial, the flogging, and the
crucifixion all would have produced sorrow upon sorrow. Yet,
I’m certain the deepest sorrow of all was the sense of abandonment when he
cried out, “My God, my God, why have you
forsaken me?”
The
primary text that I want to discuss with you this morning is found in Hebrews
12.
Hebrews
12:2 looking
unto Jesus, the author and finisher of our
faith, who for the joy that was set before Him endured the cross, despising
the shame, and has sat down at the right hand of the throne of God.
I
want to talk a little while about the meaning of this phrase when it says Jesus
endured the cross, despised the shame all because of the joy that was set
before him.
Endured the cross – I think we all have heard numerous descriptions of
what it was like to die on the cross. It was an excruciating death.
Jesus
endured, persevered to the end – death.
Despised the shame - This is not [merely]
the shame of dying a criminal's death but the shame of dying the death of a
criminal who was accounted as accursed by God by his executioners (Galatians 3:13 (NKJV) Christ
has redeemed us from the curse of the law, having become a curse for us for it
is written, "Cursed is everyone
who hangs on a tree"); so also Phil. 2:8. "Despising (the) shame" does
not mean that the shame was a small thing, but that, in comparison with the
joy, Christ scorned to consider it. (Lenski
New Testament Commentary)
This
author is stressing the point that the shame Jesus despised was the “scandal”
or “curse” that was associated with crucifixions. And,
as he stated, it doesn’t mean that He merely viewed it as a small matter, but He actually scorned
it; wouldn’t even consider it. Why? Because He knew the joy ahead.
For the joy that was set before Him – "The joy
lying before him" is the glorification that followed the sufferings plus
his kingship over all believers.... During his entire humiliation, especially
when he was foretelling the cross, Jesus referred to his resurrection and the
enthronement with his Father. (Lenski New Testament Commentary)
In
the past I’ve read that some believed the phrase should have been translated,
“…instead of the joy that was
set before Him,” implying the same as Philippians 2 where “He did not consider
His equality with God as something to be held onto, but humbled Himself to
death, even death on the cross.” But
here the sentence structure reads, “The joy that lay before Him” (not
behind Him).
The
joy that spurred Him on to endure the cross, the shame and the intense sorrow
was based on His anticipation of the return to glory with the Father and to sit
in authority and honor at His right hand. Jesus
willingly walked the road of sorrow through each and every day that led up to
His painful death and abandonment because He knew “joy was coming in the
morning.”
(Psalm
30:5 For His anger is but for a moment, His favor is for life; Weeping may endure for a
night, But joy comes in the
morning.)
Application to believers:
When
Jesus calls us to follow Him, it includes sorrow in one form or another. There
may be suffering, there may be rejection, and there may be other sources of
sorrow that we have to face. These are all things that He told us to expect. But
as we walk with Him through the valleys of sorrow, let us never forget that
sorrow is not the end. Remember that Jesus walked through all His sorrow with
His eyes focused on the coming joy.
Tyndale
Commentaries - The linking of joy with suffering in this verse
echoes a constant New Testament theme. Indeed on the eve of his passion Jesus
spoke of his joy and of his desire that his disciples should share it.
John
15:9-11 (NKJV) "As the
Father loved Me, I also have loved you; abide in My love. If
you keep My commandments, you will abide in My love, just as I have kept My
Father's commandments and abide in His love. These things I
have spoken to you, that My joy may remain in you, and that your joy may be full.
John
17:13 (NKJV) But now I come to You, and these things I speak in the
world, that they may have My joy fulfilled in themselves.
Jesus
knew the absolute joy and delight that awaited Him because He had shared the
glory of the Father before coming to live among men. He
also promised that His joy would remain in us and fill up our joy.
Sorrow
is a normal part of life. And the Bible tells us that suffering rejection,
persecution and opposition is a normal part of the Christian life. As
we make every effort to walk in the steps of Jesus, let us keep our focus on
the joy that is coming.
Yes,
we certainly have a taste of that now as we fellowship with Christ and with His
people, but there is coming a day when the joy will be “out of this world!”
Let
us close the service by singing the hymn: All for Jesus
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