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This is the third sermon in a series of messages on the topic of Redemption. This message discusses God's ordaining of the plan for redeeming humanity before the creation and it also speaks of the ways redemption is symbolized and foreshadowed in the Old Testament.
Written Excerpts:
Introduction: After speaking about man’s greatest need last week, we are going to continue discussing the overall plan of redemption from beginning to end. The title of the message today is: Redemption: God’s Wisest Plan. God’s overall plan of redemption is a wonderful plan. It truly is “His Wisest Plan!”
His
plan unfolded and became revealed over a long period of time stretching from
eternity past to eternity future. Because
there is so much to cover in this area, we are going to consider part of it
today and part of it next Sunday. This
week we are going to talk about the beginning of the plan and how it unfolded
throughout the Old Testament of the Bible.
I. The redemption of humanity was
planned before creation.
1 Peter
1:18-20 (NKJV)
18 knowing that you were not redeemed with corruptible things, like silver or gold, from your
aimless conduct received by
tradition from your fathers, 19 but with the precious blood of
Christ, as of a lamb without blemish and without spot. 20 He indeed
was foreordained before
the foundation of the world, but was manifest in these last times for
you
Verse
20 here indicates that the “lamb” was “foreordained” before the foundation of
the world.
“foreordained”
– literally means “having been foreknown”
(Lenski New Testament Commentary) So we say that in regard to Christ and to
his precious blood the foreknowledge of God rested on his gracious decision to
send him as our Ransomer; because God so decided he foreknew, the verb implies,
not a bare previous knowledge, but one in which God was most deeply concerned cum affectu et effectu. (with feeling and performance)
Acts 2:22-24 (NKJV) 22 "Men of Israel, hear these words: Jesus of Nazareth, a Man
attested by God to you by miracles, wonders, and signs which God did through
Him in your midst, as you yourselves also know-- 23 Him, being delivered by the
determined purpose and foreknowledge of God, you have taken by lawless
hands, have crucified, and put to death; 24 whom God raised up,
having loosed the pains of death, because it was not possible that He should be
held by it.
In
other words, the birth, life, and sacrificial death of God’s Son was all
decided and planned out before the world was ever created.
Perhaps
you’re thinking, “So what? God decided and knew before creation that the Son of
God, the Lord Jesus Christ would come and redeem humanity with his life’s
blood. What is so significant about that?”
Significance
– God knew beforehand that man would sin, but He created man anyway.
· It seems to imply that God values human free will more
than guaranteed obedience.
· It also seems to imply that the plan God made was
absolutely adequate to deal with the problem of sin.
Man’s
disobedience and fall into sin, didn’t catch God by surprise, and so therefore,
the redemption plan was thoroughly and adequately planned to perfectly match
the need or problem. wasn’t a haphazard, hastily devised plan that failed to cover every
possibility.
(Greater
Vision)
O the blood still cleanses hearts of sin
It still delivers fallen man
It has never lost its power to save
No the blood hasn’t ever changed.
The
plan of redemption is the oldest plan in the universe and it is still just as
effective as it ever was, and it always will be! Hallelujah!
II. The redemption of humanity is
foreshadowed in the OT.
The
second phase of the unfolding plan that we want to talk about is the
foreshadowing that is presented in the OT.
“Fore”
+ “shadow” – fore = beforehand. Shadow = shade cast by light over an object,
not the real object, thus a type, symbol, or representation of the real
object.
Hebrews
9:23-24 (NKJV)
23 Therefore it was necessary that the copies of the things in the
heavens should be purified with these [i.e. blood, water, scarlet
wool and hyssop mentioned in v. 19], but the heavenly things themselves with
better sacrifices than these. 24 For Christ has not entered the
holy places made with hands, which are copies of the true, but into heaven itself, now to
appear in the presence of God for us
Col. 2:16-17 (NKJV) 16 So let no one judge you in food
or in drink, or regarding a festival or a new moon or sabbaths, 17 which
are a shadow of things to
come, but the substance is of Christ.
Heb. 8:4-5 (NKJV) 4 For if He were on earth, He would
not be a priest, since there are priests who offer the gifts according to the
law; 5 who serve the
copy and shadow of the heavenly things, as Moses was divinely instructed
when he was about to make the tabernacle. For He said, "See that you
make all things according to the pattern shown you on the mountain."
A. Redemption
is specifically symbolized, typified, and represented in the OT covenant that
required sacrifices and offerings.
Requirements
for the tabernacle/temple, sacrificial animals, altar, priests, etc. have
symbolic significance.
B. Redemption
is pictured in OT passages about the nature of God and the ethical requirements
for man.
OT
shows truths about God’s nature that are important in understanding redemption.
(Love, Holiness, Grace, etc.)
Ethical
requirements of the Law (Ten Commandments) so man could continue to live in relationship
with God.
C. Redemption
is foreshadowed in God’s covenant and dealings with the nation of Israel.
God’s
care for Israel to produce Messiah and illustrate what redemption and salvation
are all about.
God
chose Israel out of sovereign grace.
God
remains true to covenant promises.
God
forgives Israel’s frequent backslidings.
God
sovereignly guides nation to produce Messiah/Savior.
Conclusion:
There
is much more to cover in regards to God’s Plan of Redemption, but we do not
have time to talk about it today. Next
week, the Lord willing, we will continue by looking at the plan of redemption
being completed and fulfilled in the person of Jesus Christ. We
will also talk about redemption’s finale in the future glory.
I
want to sing an old familiar hymn before we celebrate the Lord’s Supper:
Nothing but the Blood
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