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This is a sermon that was preached at Wayside Community Church on Palm Sunday, March 20, 2016. The theme of the message was discipleship and following Jesus.
Written Excerpts:
Matthew 10:38 (NKJV) 38 And he who does not take his cross and follow after Me is not worthy of Me.
Introduction: Today
is Palm Sunday and we’ve been singing songs and reading Scripture that speaks
about praising God. On
Palm Sunday over 20 centuries ago, people spontaneously began singing and
shouting praise to the Lord as He rode toward Jerusalem. I
want to use that thought to transition into the theme I planned to speak about
last week.
As
Jesus rode toward Jerusalem, I imagine it could be possible that Jesus thought,
“How great it would be if all these people would not only praise me, but also
become dedicated followers and disciples for the rest of their lives.”
I’m
sure you’ve heard some parents or grandparents speaking about their little
“Johnny” or “Mary” and they will say something like this, “He was just born to
lead! (She was just born to lead!) Look at the way he/she gets all the other
kids to do things.”
Sometimes
we can just watch a child or a young person and we say, “He/she was just born
to be a leader.” Sometimes
we say that about someone that is an adult and has demonstrated unusual
leadership skills.
I
don’t think I’ve ever heard anyone describe someone in a positive way by
saying, “You know, I can just tell that he/she was just born to follow!” Usually
if the matter of “following” is being discussed, we might hear someone say, “He
better be very careful, because he’s a follower and always does what everyone
else is doing, or goes where everyone else is going.”
A
couple of weeks ago we talked about the call of Christ for people to respond to
different aspects of His call. The
call to listen and understand; the call to humility; the call for healing; the
specific call to apostleship; and the general call to be His disciple or
follower.
I
want to take us a little deeper today into the discussion about following Jesus
Christ as a true disciple.
Question: “Why did Jesus save you/me?”
Answer: Because He loves us and He wants to take us to
heaven. - Yes, that is certainly true.
Because
He wants to have a relationship with us. - True.
But also – To carry out His mission of expanding the Kingdom
of God on earth.
Jesus
is not merely interested in “handing out tickets to heaven.” He is seeking
followers. He is seeking people who will not only believe in Him and trust Him
for their salvation, but pledge to be a learner and follower. He
is seeking people who will be the agents of transformation in the world so that
His kingdom comes and His will is done on
earth as it is in heaven.
God
could miraculously save everyone in the whole world. He could forgive the sins
of every person and say He’s just taking us all going to heaven. But,
that isn’t good enough. There
already was an event similar to that centuries ago – the Exodus. God
miraculously delivered a couple of million people from Egypt. But,
the problem that was quickly revealed was this: Egypt hadn’t been delivered out
of the hearts of the people.
Proposition: I believe that God not only wants to save us and
forgive our sins, but He wants to transform us and make us agents who will
effectively transform our world by doing what He would do. That
can only be accomplished if we become committed and dedicated followers of Him
to the extent that we become like Him and then show others how to become like
Him.
One
of the verses we looked at briefly at the end of the sermon last week was…
Mark
8:34 (NKJV)
When He had called the people to Himself,
with His disciples also, He said to them, "Whoever desires to come after
Me, let him deny himself, and take up his cross, and follow Me….”
Today,
I want to talk to you about what it means to be a disciple of Jesus.
I. What is a disciple?
To
discuss what it means to be a disciple, we first need to describe or define
what a disciple is.
Dr.
Richard Peace, professor of evangelism at Fuller Theological Seminary, wrote an
article on discipleship in a book titled, The
Complete Book of Everyday Christianity: An A-To-Z Guide To Following Christ in
Every Aspect of Life.
He
said, In the New Testament there is
abundant discussion of what it means to be a disciple. This is not surprising
since discipleship was a common phenomenon in the first-century world. Greek
philosophers had disciples, as did the Pharisees (Matthew 22:15-16),
not to mention John the Baptist (Mark 2:18; John 1:35). The Jews, on
occasion, referred to themselves as disciples of Moses (John 9:27-28).
In these relationships, disciples were
understood to be individuals committed to a particular person so as to learn
that person’s teaching or way of life and then to follow a particular
pattern of life, whether by living in a certain way, passing on the teaching
to others or engaging in political or religious activities.
Jesus and his disciples shared this
common understanding of the relationship between teacher and disciple. Thus to
follow Jesus meant to do what Jesus did (to reproduce or replicate his ministry;
for example, Mark 6:7-13, 30; Luke 10:1-20) and to believe what Jesus taught
(obey his word; for example, John 8:31-32; John 17:6).
The same two characteristics hold true
today for those of us who would be Jesus’ disciples.
First, to be a disciple of Jesus is to be
involved in ministry [i.e. do what Jesus did].
[In
other words, we follow Him by emulating Him.]
The nature and character of that
ministry varies greatly: from voluntary ministry to tent-making ministry to
ordained ministry. The important point is not what we do but that we understand
our task in life to be one of ministry. This will mean that we engage in that
task with a consciousness that we are called to it by God, that we seek to
honor and serve God in this task and that we exhibit the characteristics of a
disciple of Jesus while engaged in our task.
Being
a disciple is much more than accepting and believing in a set of propositions
about Jesus. It
is much more than going to church to cheer
for Jesus, or even “cheer” for those who are involved in various aspects of
Kingdom work. A
true disciple cannot sit on the sidelines and leave the work of the kingdom to
others that we may think are more talented and gifted than us. Every true
follower of Jesus is involved in some kind of ministry. And,
while involved in that ministry, he/she strives to exhibit the same character
that Jesus has.
(Dr. Peace goes on) Secondly, to be a
disciple of Jesus is to engage in ongoing examination, analysis and application
of Scripture.
[That
is, to be a student / learner. There should be a desire in the heart of every
true follower of Christ to keep learning more about Him and more about His will
for us.]
I
want to be a follower and learner of Jesus; not just because I am a
pastor/preacher, but because He has forgiven me and changed my heart. I
love Him and I am grateful for the salvation He has provided. He deserves my
allegiance and service.
II. What is the cost of discipleship?
The second thing we need to talk about as we discuss
the meaning of the word disciple is the cost
of discipleship.
There are plenty of Scripture passages that describe
what the cost of discipleship is, but Jesus summed it all up in…
Mark
8:34 (KJV)
And when he had called the people unto him with his disciples also, he
said unto them, Whosoever will come after me, let him deny himself, and take up
his cross, and follow me.
“Whosoever will…” – Some of the more recent
translations use the words “whoever desires,” but the inherent meaning of the
word indicates the exercise of will or a volitional choice.
If you deliberately choose to be a disciple of Jesus
there are 3 things required:
A. “deny himself” - (Lenski New Testament Commentary) … to turn someone off, to refuse
association and companionship with him, to disown. And the one to be disowned
and denied is ἑαυτός, SELF, and that means self altogether, not merely some
portion, some special habit or desire, some outward practice. … As Peter
afterward denied Jesus by saying, "I know not the man!" so must you
say to this your self: "I disown you completely!"
For example, Jesus prayed in the Garden of Gethsemane – “Nevertheless, not my will, but thine be
done.”
Essentially, it is the same thing as “de-throning”
self and “en-throning” Christ. (Quote from Tozer in last week’s bulletin. In every Christian's heart there is a cross
and a throne, and the Christian is on the throne till he puts himself on the
cross; if he refuses the cross, he remains on the throne…. We want to be saved,
but we insist that Christ do all the dying. No cross for us, no dethronement,
no dying. We remain king within the little kingdom of Man-soul and wear our
tinsel crown with all the pride of a Caesar; but we doom ourselves to shadows
and weakness and spiritual sterility. – A. W. Tozer )
B. “take up his cross”
(Lenski New
Testament Commentary) Jesus undoubtedly chose this figure because he himself
was to be crucified. Although this was a Roman mode of execution it was known
universally. Jesus will bear his
cross, one which he alone can bear. Of his disciples he says that each is to
bear his cross, i.e., the
particular one allotted to him.
This word has
grown too familiar by constant use. It is a mistake to call all our suffering a
cross. [The Bible says that] the wicked have many sorrows (Ps. 32:10) but no
crosses. The cross is that suffering alone which results from our faithful
connection with Christ. And the [suggestion] is that each disciple will have
his share of such suffering.
In reality, the cross was not only a symbol of
suffering, but it ultimately was an instrument of death.
(Dietrich Bonhoeffer, The Cost of Discipleship) “When Christ calls a man,
he bids him come and die.”
(A.W. Tozer, The
Divine Conquest) “The cross where Jesus died became also the
cross where His apostle died. The loss, the rejection, the shame, belong both
to Christ and to all who in very truth are His. The cross that saves them also
slays them, and anything short of this is a pseudo-faith and not true faith at
all.”
Dear friends, this matter of being a disciple is not
a game. Jesus does not attempt to attract followers by telling us how fun it
will be, or how easy it will be, or how popular it will be. No! He calls us to suffer for Him if necessary. He
calls us to die to self and possibly even literally die for His cause.
He calls people to accept the cross; not avoid it.
C. “Follow Me” – present
tense, i.e. continuously.
(R. Alan Cole, Tyndale
Commentaries) The thought is plain to
every child playing the game of ‘follow my leader’, in which there is only one
rule, that no follower shirks going to any place where the leader has first
gone.
Everywhere Jesus goes and everything Jesus does, His disciple goes and does also.
(Cole continues) Ultimately,
to the Christian, this following of Jesus becomes the hope of heaven, since our
leader has already gone there (Heb. 6:19-20): but first comes the cross. ‘No
cross, no crown’ is a [concise] piece of theology which must have been
ever-present in the minds of the early Christians at Rome and other centers of
persecution.
Conclusion:
Let me emphasize once again, dear friends, Jesus
calls all of us to be His disciples. Everyone one of us were BORN TO FOLLOW! Our earthly purpose is to follow Jesus Christ every
step of our lives. That was never intended to be an easy road – a road
that you can travel with very little effort and very little thought.
I recognize that my responsibility and role as
Pastor and spiritual leader is to challenge you and motivate you and equip you
to become a true disciple of Jesus Christ.
(Richard Rohr, Falling Upward: A Spirituality
for the Two Halves of Life)
“Those who are not true leaders will just
affirm people at their own immature level.”
It is not easy for me to “shake” people out of their
comfort zone and positions of stagnation. But that happens to be my responsibility as a pastor
and spiritual leader.
So I challenge you today. Don’t be satisfied to be an observer. Don’t be
satisfied to just follow Jesus “at a distance.” Let’s make a decision today to go all out for Jesus!
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