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This is the 5th message in a series of messages regarding sanctification. This sermon addresses the need for humans to experience a transformation in heart and spirit.
Written Excerpts:
Introduction:
We’ve
been speaking for a few weeks now about the matter of sanctification and what
it really involves. I have been sharing ideas that were presented in a book by
Dr. John Oswalt titled, “Called to Be
Holy.”
Last
week we were discussing the fact that many Christians use the cliché, “Nobody’s
perfect,” as an excuse for attitudes and behaviors that are completely
inconsistent with the life and spirit of Christ.
Some
even excuse behavior that is clearly condemned in God’s Word, but they somehow
think God will exempt them from judgment because one day they prayed for
forgiveness and claimed faith in Jesus Christ, and… “after all, nobody’s
perfect!”
We
shared some biblical examples of individuals who were described in the Bible as
“perfect.” We pointed out that these individuals were not absolutely perfect, nor
did they live with zero mistakes, but their hearts were totally submitted and
committed to loving God and doing His will as they understood it.
They
may err unintentionally, but they faithfully attempted to live pleasing to God at
all times, and they operated from a heart that was totally devoted to the Lord,
i.e. their motives were pure.
We
ended up last week by referring to Jesus’ words in Matthew 5:48 – “Therefore,
be ye perfect as your father in heaven is perfect.”
The
verse is structured as a command, but Jesus is obviously not demanding
perfection in our performance to the same degree as God. No, (when we understand
the statement within its context) He seems to be emphasizing the fact that
God’s love for people is not mixed, diluted, or tainted, so our love for Him
and for our fellow man should be the same kind.
It
should be a love that is not divided or diluted with self-centered or
rebellious motives.
Before
we continue today, I want to repeat a quote from Dr. Oswalt that I read at the
close of the message last week because it fittingly introduces the point of the
message today.
(Oswalt)
Such a life [of perfection] is still
possible and it is still expected by God. It is possible to be perfect – whole,
complete, undivided – in our devotion to Him, and [even] if our obedience is …
unintentionally limited by matters beyond our control, such as ignorance or
imperceptions, it is nevertheless possible for a person to give an obedience
which is perfect, that is, flawless, utterly without blame. However, that kind
of heart and that kind of a life are never merely the result of human effort…
Human
efforts will fail every time. We who have trusted in Christ, yet find ourselves
in dire need of a “heart transplant” (from a stony heart to a fleshly heart);
we must have a supernatural work of God’s Spirit within us to perform what we
cannot do for ourselves.
So,
in the short time we have today (because of sharing communion today), I want to
begin exploring what the Bible says about the work of the Spirit in our hearts
and lives.
I.
Uses of the word “spirit.”
The
word “spirit” has various meanings and uses in the English language.
“spirit
of the meeting” – the general trend of a group of people; the atmosphere
prevalent in the meeting.
“a
lot of spirit” – the particular energy of an individual or group or even an
animal; expressing life, liveliness and vitality.
“the
human spirit” – that something that makes a human alive and is radically
noticed when it’s gone, i.e. when the person dies.
“good
food and spirits” – reference to beverages that have the capability to bring
someone under its influence; to alter the mood and behavior.
Brings
us to a text that was read earlier in the Scripture reading for this morning:
Ephesians
5:18 And be
not drunk with wine, wherein is excess; but be filled with the Spirit;
Paul
is urging the Ephesian Christians to avoid allowing themselves to come under
the influence or control of mind-altering spirits, but to submit themselves and
allow themselves to be controlled and influenced by the Holy Spirit.
Additional
Hebrew meanings:
“breath”
– similar to the “human spirit” i.e. something that leaves for the last time
when a person dies. “God breathed into Adam the breath of life and he became a
living soul.”
“wind”
– invisible power that moves things and can do great damage. You can’t see it,
but you can sure see its effects or impact.
We
have already used the word “heart” to describe the part of us that is the
center of the personality, the will and the affections, but the spirit of a man
is that which gives us life, vitality, and the ability to communicate with or
be influenced by the spirit world.
II.
Problems in the spirit of man.
The
last couple of weeks we have spoken often about the problems we humans have in
our hearts.
We
naturally struggle with divided hearts, stony hearts, rebellious hearts, etc.
The
Bible reveals that the spirit of man is also defective.
Notice
how some of the OT writers characterized the spirit of man centuries ago.
A.Spirit of prostitution
Hosea 4:12; 5:4 My people ask counsel from their wooden
idols, And their staff informs them. For the spirit of harlotry has caused them to stray, And
they have played the harlot against their God. 4"They do not
direct their deeds toward turning to their God, For the spirit of harlotry is in their midst, And
they do not know the LORD.
The prophet is talking about
a general spirit of faithlessness that exists in the people of Israel.
A tendency to decide for themselves
where their true pleasure lies and refuse to be “bound” to only “one true
husband.”
This a spirit that abandons
the one true love and insists on expressing its “freedom” to find pleasure
wherever it pleases.
(Oswalt) The result is that our gifts are squandered on those who do not care
for us, who only wish to use us.
How unspeakably sad it is
when we witness this literally in a man or woman who continues to chase one
lover after another.
It is equally sad when a
person that professes to know Christ refuses to remain faithful to Him, but
seeks to find spiritual pleasure and satisfaction in other “lovers.”
B. The spirit of impurity.
Zechariah 13:2 (NKJV) "It shall be in that day," says
the LORD of hosts, "that I will cut off the names of the idols from the
land, and they shall no longer be remembered. I will also cause the prophets
and the unclean spirit
to depart from the land.
God seems to be saying that
there is such a thing as an unclean or impure spirit that prevailed in the
people, which was evident in their worship of idols, and it needed to be purged
from the land.
Just note that in the NT,
esp. the Gospels, the use of the term unclean spirit most often was used to
denote the activity of demons or demonic spirits.
I can’t say for sure whether
this is implied in the references in the OT.
III.
Help from the Spirit of God.
(Oswalt)
The Hebrew people realized that their
problem was one of the spirit. If … they were ever to fulfill the spirit of the
covenant and serve God with perfect hearts in flawless obedience, then
something was going to have to be done about the human spirit. This is nowhere
more clearly revealed than in Psalm 51.
Psalm
51:7-12 (NKJV) 7 Purge me with hyssop, and I shall be clean; Wash me,
and I shall be whiter than snow. 8 Make me hear joy and gladness, That the bones You have broken may
rejoice. 9 Hide Your face from my sins, And blot out all my
iniquities. 10 Create in me a clean heart, O God, And renew a steadfast spirit within
me. 11 Do not cast me away from Your presence, And do not
take Your Holy Spirit from me. 12 Restore to me the joy of Your
salvation, And uphold me by Your generous Spirit. [or, sustain me with a willing spirit.]
After
his fall into grievous sins, King David realized that he needed and wanted God
to do a radical work in his heart and to his spirit.
He
prays for God to create in him a clean / pure heart, which would coincide with
what we talked about last week – a heart that is whole, unmixed or undivided by
other affections.
But,
he also prays for God to give him a “right spirit,” or a “steadfast spirit.”
(Oswalt)
The sense of the Hebrew word is of being
solidly fixed or established. David realized that the only hope of having a
genuinely pure heart, [i.e.] one which belongs to God through and through, [it
is only] if something fairly radical is done to his human spirit.
David
not only prays for God to give him a spirit that is fixed and steadfast in God,
but he prays for a spirit that is willing and generous.
He
wants a spirit that is free to give himself away in God-inspired generosity precisely
because he is supernaturally fixed upon God.
We
said earlier that this change that is needed clearly cannot be achieved by mere
human effort. God’s Spirit must do a supernatural work in our lives and that
can only happen as we submit completely and unconditionally to the work of the
Spirit.
Conclusion:
We
are going to continue further on this matter of the work of the Holy Spirit in
our lives at a future service, however, we’ll be taking a break from this
series for a couple of weeks as we do our VBS program and then we’re going to
have a group from New Destiny here.
But,
after that we’ll come back to this subject and explore more of what the Bible
has to say about experiencing God’s grace in changing our spirit to be loyal
and faithful to Him.
May
God’s Holy Spirit convince us of our need for a radical transformation of our
spirit in order for us to be perfect as
our Father in heaven is perfect.
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