1 Thessalonians 1:2-7 (NKJV) 2 We give thanks to God always for
you all, making mention of you in our prayers, 3 remembering without ceasing your
work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight
of our God and Father, 7 so that you became
examples to all in Macedonia and Achaia who
believe.
Background
Reading: Acts
17:1-12
These
verses in Acts 17 help provide some background information for our study in the
Epistle that Paul wrote to the Christians in Thessalonica.
Introduction:
Probably
most of us here today have already learned the value of having a model or an
example to watch and follow. In nearly every subject one can imagine, it is so
much easier to understand verbal or written descriptions when we have an
example to watch.
On
a website called sermonillustrations.com, I recently found some stories or
comments that illustrate the importance of being a good example:
Years ago the communist government in
China commissioned an author to write a biography of Hudson Taylor with the
purpose of distorting the facts and presenting him in a bad light. They wanted
to discredit the name of this consecrated missionary of the gospel. As the
author was doing his research, he was increasingly impressed by Taylor's
saintly character and godly life, and he found it extremely difficult to carry
out his assigned task with a clear conscience. Eventually, at the risk of
losing his life, he laid aside his pen, renounced his atheism, and received
Jesus as his personal Savior. Whether we realize it or not, our example leaves
an impression on others.
I would not give much for your religion
unless it can be seen. Lamps do not talk, but they do shine.
(And
finally, another illustration apparently written by someone who was exasperated
for lack of a good “role model” for his veggie plants.) I'm not much of a gardener. Once I took a seed catalog and started out
the door. "Where are you going with that?" my wife asked. "I'm
going to show it to my tomatoes!" I exclaimed. (Illustrations
taken from: http://www.sermonillustrations.com/a-z/e/example.htm)
For
the message today I felt impressed to take a look at the passage in First
Thessalonians, chapter 1, which was read earlier in the service.
In
verse 7 of that chapter, the Apostle Paul wrote that this congregation in the
city of Thessalonica was an example to all the believers in the regions of
Macedonia and Achaia.
These
regions would include nearly all of the mainland area of Greece except for the area
that extends across the northeastern shore of the Aegean Sea.
Paul
is telling them in this letter that they have been examples to all the
believers throughout this whole region.
What
a tremendous compliment to give! They weren’t perfect. But they had
demonstrated a positive image of what the Christian should be so others could
follow.
Interrogative: What were
the specific areas in which these Christians had been examples for others?
Transition: The areas they had shown such a positive example for
other Christians included their “work of faith,” their “labor of love,” and
their “patience of hope.”
Proposition: I want to examine this passage for a little while
this morning in order to challenge each one of us to learn from their example
and demonstrate our own faith, love and hope to the world that is watching us.
I. Their Work of Faith
The
first area in which the Christians in Thessalonica had become examples to
others was their “work of faith.”
Before
we go any further I want to explain some of the grammatical structure here that
also applies to the other two phrases that follow.
Language
scholars tell us that the prepositional phrases, “of faith” “of love” and “of
hope,” are all known as genitives of description in Greek grammar. So what Paul
is actually referring to is “faith that is working,” “love that is laboring,”
and “hope that is enduring.”
He
is not describing faith that is worked up by human effort, or love that
is a chore to live out, etc.
No,
Paul is affirming that their faith is working or active, and it has become
known throughout the region as a model for others to follow.
This
is a point that I have tried to stress at various times in my preaching. I
believe that no one can honestly read the Scriptures and conclude that the only
thing that is required to be saved is to “believe” a few facts about Jesus.
Genuine
faith produces some evidences in our lives that wouldn’t have shown up if there
was no faith. Evidence includes things such as obeying God’s Word like Abraham
did, or resisting the king’s orders like Daniel and the three Hebrew young men did,
etc.
For
example, Hebrews 11, is a chapter that is full of examples of people who
performed various kinds of works because of their faith. (Abraham moved from Ur
to Canaan, Noah built an ark, Abraham offered his son Isaac, Rahab hid the
spies, etc.)
I’m
amazed at the number of people I meet that would likely be insulted if anyone
questioned their Christianity, or their “faith in God.” Yet, their “faith”
doesn’t seem to produce any actions that confirms they are really trusting God
for salvation.
I
remember reading quite some time ago a quote from someone who said, “Many
people think their faith is strong enough to get them to heaven, but it
apparently isn’t even strong enough to get them to church.” (The pastor we had
in Ohio told a story about a family that missed church and the following week they
reported to their pastor, “We would have been here last Sunday, Pastor, but we
had to go to the circus!”)
James
tells us that believing certain facts is not enough; even the devils believe in
God and tremble.
Paul
told the Ephesians (2:8-10) that we are “saved by grace, through faith… unto
good works.”
According
to 1 Thess. 1:6, the faith of these Christians in Thessalonica was based on the
Word of God that was received in “much affliction” or accompanied by
persecution. (I read a little about that in Acts 17.)
It
was a faith that had remained true in spite of suffering and tribulation.
See 1
Thessalonians 3:2-7
I
want God to help me and all of us to trust Him so much that it shows up in our
words and our actions to the point that others will know about it and the
message will spread.
II. Their Labor of Love
The
second area of commendation the Apostle gives to these Christians is their
“labor of love,” or their toil and labor that is done with love or
characterized by love.
Interestingly,
the word used for “labor” here is a different word than the word “work” used
with faith. This word has been defined as: to cut, to lash, to beat the bread,
to toil.
The
same two words used in this verse (work, labor) are used in Rev. 14:13 and a
distinction is drawn between kopou (toil) from which the saints rest and
erga (works, activities) which follow with them into heaven. So here it
is the labor that love prompts, assuming gladly the toil.
(Robertson, Word Pictures in the New Testament.)
(Robertson, Word Pictures in the New Testament.)
It
is possible sometimes to identify work that is just being done out of obligation
or duty, while some is clearly done because of the love people have in their
hearts.
I
forget where I first heard this stated, but someone said, “Love is a verb.”
Many
people think of love principally as a feeling that might be described as
romantic and idealistic. However, love goes a lot deeper than that.
Genuine
love and compassion for someone will lead to labors of love that go far beyond
any so-called “warm, fuzzy feelings.”
Ask
any mother how many romantic or fuzzy feelings she has when it’s time to clean
up after a sick child.
When
we truly love someone it shows in the kind of toil we are willing to go through
for their benefit.
Even
though they were commended for their love, Paul prays for them to abound even
more in love. (3:12)
It
isn’t really mentioned here in this context, but I imagine that one of the
reason their love characterized by toil was such an example to the whole region
could be that they were practicing the commands of Jesus Himself, “Love your
enemies, do good to those who despitefully use you.”
That
isn’t normal human behavior – that is divinely motivated behavior!
III. Their Patience of Hope
Finally,
they were commended because of their “patience of hope.”
Their
patience was a courageous endurance that was exhibited in the face of
obstacles, trials, and persecution.
It
was an endurance that was characterized by hope.
One
author wrote that the phrase “in our Lord Jesus Christ,” was a descriptive
phrase that applied to all three of these areas – faith, love and hope.
In
other words, their faith was founded in “our Lord Jesus Christ;” their love was
founded in “our Lord Jesus Christ;” and their hope was as well.
While
I agree that this view makes sense, I’m more inclined to think that this phrase
particularly describes their hope.
I
think we all agree that faith and love cannot have genuine meaning apart from
Jesus Christ, but it is especially true about our hope.
“My
hope is built on nothing less than Jesus’ blood and righteousness. I dare not
trust the sweetest frame, but wholly lean on Jesus’ name.”
“On
Christ the solid rock I stand, all other ground is sinking sand, all other
ground is sinking sand.”
Conclusion:
I
want to close by quoting one author that I believe summarizes this passage very
well.
(Lenski
New Testament Commentary) The faith is manifested in work: in confessing its
trust in the Lord in a thousand ways. As one looks at all this work, the faith
that is back of it is seen. This is not self-chosen work but the work that the
Lord wants and that the Father approves. It is work full of toil, and this toil
reveals the love that prompts it, love for the Lord, love and toil that he
inspires and that please the Father. Hope looks forward to the last great day
and to eternity. It is full of perseverance, remaining under any load the Lord
imposes, ever looking with brave endurance to the day of fulfillment promised
by the Lord, always holding out as in the Father's presence.
As
we think about the example and role model that was provided by the Christians
in Thessalonica, I trust that the Lord will inspire our hearts to seek to be
true examples of faith, love and hope in our society and our realm of
influence.
We
often talk about how desperately the church needs revival.
Sometimes
I think when we talk about revival, we have some romantic idea of God’s Spirit
sweeping us off our feet in spiritual ecstasy that lifts us above all our
troubles.
After
reading this passage, I’m a little more inclined to think that it might have
more to do with God’s Spirit igniting a holy fire in our hearts that produces a
faith that is demonstrated by works that glorify God; and produces a love that
is expressed by toil and labor in God’s kingdom, even labor directed to our
enemies; and produces a hope that never gives up because it is rooted in the
life and promises of Jesus Christ, Who said He is coming back again someday to
receive and reward those who are faithful.
I
think we all can agree that the church certainly needs that kind of revival.
Let
us close our time of worship by singing: Revive Us Again
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