Tuesday, February 21, 2017

Eating With Gladness



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This message was given on Jan. 29, 2017 for the worship service in which the Lord's Supper was shared at the close of the sermon.

Written Excerpts:

Acts 2:46 (NKJV) So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart

Introduction:
I have been doing a study for the last two weeks in our Wednesday night Bible studies on the topic of happiness, joy, blessedness, gladness, etc.
Interestingly enough, the study is the first of several I hope to do in a series I’m calling, “Christian Myths.”
Myth: God’s primary purpose for me is to make me happy.
Well, here we have a reference to some of the activities of the brand new group of Christian believers and it specifically mentions the fact that they did what they did “with gladness.”
“Gladness” – exultation, extreme joy… (Thayer, Greek-English Lexicon of the New Testament) It appears 5 times in NT; trans. 3 times as gladness, 1 time as joy and 1 time as exceeding joy. (Strong’s)
Now, I do not have the time to review what we’ve talked about the last two Wednesdays, but let me simply say that gladness and happiness are not the primary objectives of a Christian, but they are the byproduct of a life that is devoted to worship and service to Christ.
Transition: For a little while this morning I want to point out several observations from Scripture in an effort to help us understand why these Christians were so happy doing what they were doing.
I.     Their whole world had been revolutionized.
Life and vocations changed
Learned so much from the Master
Discouraged and confused by death
Revived by his resurrection
Filled up with the Holy Spirit
II.    They had been actively nurturing their new faith.
v. 42 - 46
“Continued steadfastly” - means "to adhere with strength" to something,
To what?
The Apostles doctrine – teaching
To fellowship – sharing with each other as one body even in the teaching and in everything.
To breaking of bread – common meals, love feasts, Lord’s Supper
To prayers – the people spent time praying for each other but mostly that their witness would be effective and opposition would break down.
III.  They were obeying the words of the Lord.
They were no longer sitting around behind closed doors worrying about what the authorities were going to do next, as they did after the crucifixion.
They were spreading the good news, healing sick people, helping those in need.
They were remembering and celebrating the love feast, and the Lord’s Supper.
Conclusion:
The phrase in our text says, “…they ate their meat with gladness and singleness of heart.”
The word “meat” or “food” probably means more than the Lord’s Supper but it more than likely included the Lord’s Supper.
As we partake of the Lord’s Supper here with one another today, let us do it with a heart of gladness. Let us do it with joy and rejoicing, not only for what Christ has provided for us through His sacrifice, but for all that we have enjoyed through following His will and keeping His word.

The King from Another World



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This message was given on Jan. 15, 2017 and is the second sermon in a series of messages on the kingdom of God. This message uses the words of Jesus in John 18:36, “My kingdom is not of this world” to emphasize the differences between the values and way of functioning in the kingdoms of this world vs. the values and way of operating in the kingdom of God.

Written Excerpts:

 John 18:36 (NKJV) Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here."

Introduction:
Last Sunday I told you that I had felt for a while that the Lord was leading me to do a series of messages on the Kingdom of God.
Last week we introduced the subject by trying to show how the idea of a “kingdom of God” had its roots in the Old Testament, especially in the prophecy of Daniel when he spoke of the time when the “God of heaven will set up a kingdom which will never be destroyed,” and “Then to [the One like the Son of Man] was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed.
These and other prophecies were the basis for the Jews looking forward to the coming of the Messiah who would usher in the Kingdom of God.
We talked about the fact that both John the Baptist and Jesus preached that the “kingdom of God was at hand.”
We emphasized the distinctions between some of the perceptions the people had and the realities that Jesus taught:
·     Political/Military vs. Spiritual
·     Present vs. Present & Future
·     Social Reconstruction vs. Spiritual/Moral Change
Today I would like to use the passage in John 18:36 as the basis for our thoughts.
Jesus is being questioned by Pontius Pilate and was asked if He was a king. Jesus replied by saying, "My kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews; but now My kingdom is not from here."
I want to focus our attention on this phrase, My kingdom is not of this world, and try to answer the question, “What are some of the differences in a kingdom that is ‘not of this world’?”
I.    Kingdoms of this world rely on military power; The kingdom of God relies on spiritual power.
In this verse, Jesus is emphasizing the fact that His kingdom will not presently utilize physical force.
According to the message of other texts in the Bible, we know that there is coming a time in the future when physical force will be exerted and the kingdoms of this world will be decisively and permanently defeated, but the timing is not now.
John 3:17 “God sent not His Son into the world to condemn (judge) the world, but that the world through Him might be saved.”
John 12:47 (NKJV) And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world.
These words provide the reasoning for why Jesus said His servants would not fight – He hasn’t come to condemn, judge or destroy. He has come to save.
The Apostle Paul summarizes this same principle when he reminded the Ephesian Christians Ephesians 6:12 (NKJV) For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
You and I, as Christian believers and members of the Kingdom of God, must understand that we do not fight like those who belong to the kingdom of this world.
2 Corinthians 10: 3-4 (NKJV) For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds.
This is a principle that isn’t always easy to follow and live by.
We are often inclined to “fight fire with fire.”
But when we do, we quickly learn that we’re not any better off, and many times we’re much worse off.
Even if we “win the fight” we often discover we’ve lost more than we’ve won.
II.  Values in God’s kingdom are opposite the values in the kingdoms of the world.
There are a number of ways in which the values or principles in the kingdom of God go completely contrary to the normal values and principles in the kingdom of this world.
The Sermon on the Mount highlights most of them. Here are a few of the more noticeable ones:
A. Love vs. Hate
World kingdom: Love your friends, hate your enemies…
·     Retaliate; ignore; subvert/undermine; gossip…
God’s Kingdom: Love everyone, even your enemies…
·     Bless those who curse; do good to those who despise you, practice the Golden Rule… 
B. Servant vs. Lord

World Kingdom: Love to “lord it over others”…
God’s Kingdom: Whoever wants to be greatest, let him be servant of all.
C. Material goods vs. Spiritual growth
World kingdom: Gain all the wealth and material comforts you possibly can. Material wealth is sign of God’s blessing or living good.
God’s Kingdom: Seek ye first the kingdom of God and His righteousness. Spiritual growth more important than material goods. Give to those in need. 
Conclusion:
We live as dual citizens. We are citizens of this world and citizens of God’s kingdom.
That’s why Jesus said, “Render unto Caesar the things that belong to Caesar and unto God the things that are God’s.” But our ultimate allegiance must be to the kingdom of God.
When we choose to live by the values of God’s kingdom rather than the world’s kingdom, we are often viewed as “aliens from another planet.” Well, they’re close in their assessment – we’re not from another planet, but we are from another kingdom, and it’s a kingdom that is not “of this world.”
Many times each day we are confronted with opportunities to choose which values we will follow – God’s kingdom or the world’s kingdom. May God help each one of us to purposely choose His values.
Let’s conclude the message by singing the chorus, Jesus, Lord to Me

Long Live the King



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This is a sermon given on Jan. 8, 2017 to start a new series of messages on the Kingdom of God. It introduces the series by providing some Old Testament background for the kingdom of God, Jesus’ emphasis on the message and some basic qualities of the kingdom of God.

Written Excerpts:

Matthew 4:17 (NKJV) From that time Jesus began to preach and to say, "Repent, for the kingdom of heaven is at hand."
Introduction:   Several weeks ago I was reading in the gospels and was reminded of the many times that Jesus said to his listeners, “The kingdom of God is like…” At that time I felt impressed that sometime I should do a short series of messages on the kingdom of God as portrayed in the Bible. Well, today’s the day!
I.    Some background material for: Kingdom of God.
Some writers believe that the concept and idea for God as king goes all the way back to the OT prior to the days of the Israelite kings. Remember what God’s response was to Samuel when the Israelites were demanding a king like the other nations around them?
God said, “They have not rejected you, they have rejected Me that I should not reign over them.” (1 Sam. 8:7)
So the people rejected the idea of having God reign as king, and thus began the Israelite Monarchy with Saul as the first king, then David, Solomon and etc. These first three kings had their failures, but they did lead the nation according to God’s plan and purposes for the most part. However, after Solomon, the kings quickly strayed far away from the laws of God.
Eventually God began to show to His prophets various glimpses of a future time when He would once again become the supreme monarch over His people by sending His “Anointed One,” the Messiah into the world. The prophet Daniel was one of the ones who spoke specifically of a Divine King coming in the future.
Daniel 2:44-45 (NKJV) [Daniel is interpreting a dream that Nebuchadnezzar had of a large image]And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. Inasmuch as you saw that the stone was cut out of the mountain without hands, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold--the great God has made known to the king what will come to pass after this. The dream is certain, and its interpretation is sure."
Daniel 7:13-14 (NKJV) "I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed.
II.  The Kingdom of God (heaven) was the primary message for John the Baptist & Jesus.
Both of them preached repentance to enter the kingdom of God (heaven).
Matthew 4:17 (NKJV) From that time Jesus began to preach and to say, "Repent, for the kingdom of heaven is at hand."
Mark 1:12-15 (NKJV)Immediately the Spirit drove Him into the wilderness. And He was there in the wilderness forty days, tempted by Satan, and was with the wild beasts; and the angels ministered to Him. Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, "The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel."
Jesus’ message brought hope, but it didn’t meet all the expectations of the people. Their hopes were based in a political, military kingdom; Jesus preached a spiritual kingdom. They expected immediate change to the social order, Jesus emphasized change to the spiritual and moral arena.
They sought the complete fulfillment of the Kingdom in the present, Jesus taught that the Kingdom has come in the present to some degree, but the complete fulfillment of Kingdom realities will be in the future.
In the Scripture that was read earlier from Matthew 12:28, Jesus said that when He casts out demons by the power of God, that was proof that the Kingdom of God was among them.
III. Summary of Kingdom Principles
In any kingdom there is a Sovereign King who exercises ultimate authority.
A kingdom includes the king's dominion or realm. God's kingdom is national; personal; universal.
The kingdom of God is both here now (Spiritual) and coming in the future.
Conclusion:
Jesus will be the final King.
I want to read a few passages:
1 Timothy 6:13-16 (NKJV) I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, that you keep this commandment without spot, blameless until our Lord Jesus Christ's appearing, which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen.
Revelation 17:14 (NKJV) These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful."
Revelation 19:11-16 (NKJV) Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war. His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knew except Himself. He was clothed with a robe dipped in blood, and His name is called The Word of God. And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Now out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. He Himself treads the winepress of the fierceness and wrath of Almighty God. And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.
Revelation 11:15 (NKJV)Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"
Let’s close the service by singing the hymn:   A Child of the King

If God Be for Us



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This was a sermon that was given on January 1, 2017 to remind us that God is in control.

Written Excerpts:


Romans 8:31 What shall we then say to these things? If God be for us, who can be against us?
Introduction:
As we stand on the threshold of a brand new year, each one of us has a choice to face the year with faith or with fear.
Story of Fear (Illustrations Unlimited.) When you fear that the worst will happen, your own thoughts may help to bring it about. Someone once wrote, "Fear is the wrong use of imagination. It is anticipating the worst, not the best that can happen."
A salesman, driving on a lonely country road one dark and rainy night, had a flat. He opened the trunk—no lug wrench. The light from a farmhouse could be seen dimly up the road. He set out on foot through the driving rain. Surely the farmer would have a lug wrench he could borrow, he thought.
Of course, it was late at night—the farmer would be asleep in his warm, dry bed. Maybe he wouldn't answer the door. And even if he did, he'd be angry at being awakened in the middle of the night.
The salesman, picking his way blindly in the dark, stumbled on. By now his shoes and clothing were soaked. Even if the farmer did answer his knock, he would probably shout something like, "What's the big idea waking me up at this hour?" This thought made the salesman angry. What right did that farmer have to refuse him the loan of a lug wrench? After all, here he was stranded in the middle of nowhere, soaked to the skin. The farmer was a selfish clod—no doubt about that!
The salesman finally reached the house and banged loudly on the door. A light went on inside, and a window opened above. A voice called out, "Who is it?" His face white with anger, the salesman called out, "You know darn well who it is. It's me! And you can keep your blasted lug wrench. I wouldn't borrow it now if you had the last one on earth!"
For a little while today I would like to explore some of the lessons that are expressed or implied in the passage I’ve read from Rom. 8:31. The last 9 verses of Romans 8 are all about God seeing to it that every believer is ultimately victorious.
Paul begins this section with a “loaded question.” “What shall we say to these things?” – What is the final conclusion? What does this all mean?
“these things” – probably a reference back to vv. 29-30; the “links” in the chain of redemption.
He then begins to provide the answer to that question by a series of “rhetorical questions.” (Remember, a rhetorical question is one that has a blatantly obvious answer.) Even though the answer to each rhetorical question is already assumed, Paul goes ahead and follows each one up with an answer that is more thorough.
There are a few questions I would like to ask in order to discover the full impact of this question raised by the Apostle.  Those questions would be:
1.  Who is God?
2.  Is He for us?
3.  Who is against us?
I.  WHO IS THIS GOD THAT PAUL SPEAKS OF?
A.  He is the Creator and Sustainer of the universe.
       Isaiah 40:12-17; 21-26 (NKJV) 12 Who has measured the waters in the hollow of His hand, Measured heaven with a span And calculated the dust of the earth in a measure? Weighed the mountains in scales And the hills in a balance? 13 Who has directed the Spirit of the LORD, Or as His counselor has taught Him? 14 With whom did He take counsel, and who instructed Him, And taught Him in the path of justice? Who taught Him knowledge, And showed Him the way of understanding? 15 Behold, the nations are as a drop in a bucket, And are counted as the small dust on the scales; Look, He lifts up the isles as a very little thing. 16 And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt offering. 17 All nations before Him are as nothing, And they are counted by Him less than nothing and worthless. 21 Have you not known? Have you not heard? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? 22  It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain, And spreads them out like a tent to dwell in. 23  He brings the princes to nothing; He makes the judges of the earth useless. 24 Scarcely shall they be planted, Scarcely shall they be sown, Scarcely shall their stock take root in the earth, When He will also blow on them, And they will wither, And the whirlwind will take them away like stubble. 25 “To whom then will you liken Me, Or to whom shall I be equal?" says the Holy One. 26 Lift up your eyes on high, And see who has created these things, Who brings out their host by number; He calls them all by name, By the greatness of His might And the strength of His power; Not one is missing.
This is the God that Paul is talking about. What if He is for us? Who can possibly be against us?
B.  He is infinite in knowledge and strength and every other attribute.
II.  IS HE FOR US?
There are a myriad of references in the entire Bible that would indicate God is for us – not in the sense that He promises to give us everything we want, or follow our every desire. But the Bible is clear about the fact that God is for us in the sense that He loves us far more than we can comprehend and He has done everything necessary so we can know Him and follow Him.
The real answer to this question is found in the very next verse (v. 32). He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? – He will give us all things necessary because He already has!
The fact that God is for us is proven by the sending of His own Son as a substitute sacrifice for each of us.
III.  WHO IS AGAINST US?
It is obvious that Satan is against us and the world is against us. 
See: 1 Pet. 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
These two references alone ought to teach us that we cannot make a decision to trust Christ and then expect to “coast” on in to heaven.
No, we have an enemy that is out to destroy us and if we’re not diligently seeking God’s will, His grace and His strength, we will be overcome before we know it.
However, Paul’s question is not raising the issue of whether anyone is against us, but whether it will do them any good to be against us. “If God be for us, who can be against us?” – The obvious answer is: it doesn’t matter, whoever it is, or whatever it is, they will not defeat us. They cannot undo what God has done and they cannot destroy the work that Christ has accomplished.
This includes every kind of adversity. (See verses 35-37)  Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." 37 Yet in all these things we are more than conquerors through Him who loved us.
When God is for us, then none of these things mentioned can defeat us or destroy us.
Conclusion:
Someone has said, “If God be for us, everyone else might as well be too!”
That is my conclusion as well.
Face this year with confidence that God is faithful and He will get us safely through by His infinite grace.
Let us sing the closing hymn, Day by Day 

Friday, December 16, 2016

God's Plans to Prosper His People



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This is a sermon that was given by guest minister, Rev. Russ Smith. He spoke from the text in Jer. 29:11 regarding God's plans for His people.

Outline of the Sermon:

I.     God's plans for prosperity comes in the midst of punishment.

II.    Give place to God's definition of "prosper."

III.   Purpose to be productive in the present.

IV.   God's plan includes eternal paradise.


The Messiah Is Coming



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This is an Advent message that focuses on Jesus' comments about His second advent.

Written Excerpts:

Matthew 24:27 (NKJV) For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be.

Introduction:
Advent – The season of the year when we center our attention on the approach of Christmas. We focus our thoughts on the events and circumstances that were leading up to the birth of Christ. In our meditations on Advent, we sometimes try to imagine what it would have been like to be involved in the original nativity event. For most of us, with all of the celebrations associated with Christmas and the many times we have heard the Christmas story, it is hard to imagine the original event coming with very few people even aware of it all.
In previous advent sermons I have made reference to the second coming of Christ as a reminder to all of us that He is going to come again, just as certainly as He came the first time. Today I want to purposely devote more time for us to think about His second coming and perhaps make some comparisons and contrasts with the first coming.
In order to address the topic of the Lord’s 2nd coming, I thought I would use some of the details that Jesus Himself gives us in Matthew 24. As we look into this passage, we want to first of all acknowledge that there has been a lot of misunderstanding and disagreement about the chapter. Many scholars believe that the confusion is a result of the fact that the disciples have asked the Lord two distinct questions in verse 3. As Jesus answers their questions, it is not always easy to know which of the two questions he is answering.
The two questions are:
When will these things be? (i.e. happen) “These things” – Refers back to Jesus’ comment in v. 2 “Do you not see all these things? Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.”
What will signal your coming and the end of the age? (The structure of the sentence in Greek indicates that “your coming” and “end of the age” are considered to be the same.)
Having acknowledged that there is disagreement about which descriptions in this chapter pertain to the second coming, I will try to make it simple by saying I am going to follow the opinion of R.T. France (Tyndale Commentary) when he says:
Other than a brief mention in verse 27, Jesus’ comments about His Coming begin in verse 36 and continue through the end of chapter 25.
So, let us look at these verses and see what the Lord has to say about His 2nd coming and how it compares or contrasts with His 1st coming.
I.       His coming will be publicly and widely known.
v. 27
Some writers feel that Jesus has not yet switched to speak exclusively about His 2nd coming, but He has interjected this comment to let them know that His coming is different from the events of the pending destruction.
When the Messiah came the first time, there were many prophecies that had been made, but the event was obscure. A handful of relatives knew (Zachariah and Elizabeth). Only a few shepherds received the announcement. Only a small number of Magi received supernatural announcement. No one in Jerusalem knew about the event.
But, when He comes again, Jesus indicates that it is going to be noticeable, just like lightening that flashes across the sky from east to west.
II.     The time of His coming is unknown.
This point actually compares with His 1st coming. Even though there were many prophecies, and there were some that were so inclined to study them, we definitely get the impression that no one was really sure when He would come. The same thing is true regarding the 2nd coming.
v. 36
Jesus makes it clear that even He (in his humanity), did not know the day nor the hour that He would return. This statement makes some believe that this verse is really the point when he changes from talking about the destruction of Jerusalem and its accompanying conditions and starts talking exclusively about His return.
Why? Because of the statement in v. 34, “… this generation will by no means pass away till all these things take place.” If descriptions and events prior to verse 34 are about the 2nd coming, then the only option we are left with is to say that Jesus really expected the end to come in their lifetime. In other words, He was confused and mistaken just like the disciples were.
Even though there are a myriad of prophecies in Scripture regarding the end time events, the fact remains… No one knows when Jesus is coming back.
vv. 37-44 – Life will be going on as usual. People will be preoccupied with everyday events that are normal.
v. 44 – Get ready.
III.    Once He comes, opportunity is gone.
When the Messiah came the 1st time, most of the world was unaware. Only a few people were notified, like the shepherds. Only a few people were expecting Him (Simeon, Anna, & Magi). However, the opportunity to learn of Him and “find” Him has continued from then until now.
But, when He comes again, the opportunity to know Him will end.
25:1-13
So be ready and stay ready (v. 13).
It’s not only important to have the “oil.” But it is imperative to have enough oil.
What’s it mean to have a reserve of oil?
·     Invest your life and gifts in God’s great Kingdom enterprise (vv. 14-30).
·     Devote your life being generous to God’s “least of these.” (vv. 31-46)
·     In other words, you can’t just accept Christ and then “coast the rest of the way to the pearly gates.”
Conclusion:
Just as certainly as the Messiah came the 1st time, He is coming again! The most important words of Jesus that He repeated over and over – “therefore be ye ready.”

Thursday, December 15, 2016

Prophecy Fulfilled



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This is an Advent message that discusses the phrase used many times in the Gospels, "...that it might be fulfilled." The message provides some insights about the importance and use of prophecy in regards to the Messiah.

Written Excerpts:

Matthew 1:22 (NKJV) So all this was done that it might be fulfilled which was spoken by the Lord through the prophet….

Introduction:
In the reading of the Scripture a little earlier this phrase “that it might be fulfilled” (or something similar) was used three times. The phrase appears at least 14 times in the Gospel of Matthew (the most occurrences in any of the Gospels). This makes perfect sense since Matthew was writing to a Jewish audience and the connection to OT prophecies would have been highly significant for them.
It certainly is intriguing to examine all of the prophecies that were made about Jesus and how they were fulfilled in one person. Various writers have pointed out that there are over 300 prophecies in the OT that were fulfilled in Jesus.
Josh McDowell quoting from Harold Hartzler explains: If you take enough silver dollars to cover the state of Texas two feet deep and then instruct someone to randomly find just one silver dollar that had been specially marked beforehand, that would be similar odds as having just 8 of the messianic prophecies being fulfilled in one person. But Jesus fulfilled more than 8 prophecies. He fulfilled more than 60 prophecies.
Transition:
There are several questions about the role of prophecy that I want to explore with you today in hopes that our faith will be strengthened and our spirits inspired.
I.    Divine omniscience or divine decree?
This question addresses the issue of fate or personal choice.
Did the event happen because it was prophesied? Or, was it prophesied because God in His eternal knowledge saw what was going happen and then revealed to His prophets? This question obviously involves the issue of predestination and free will. Is everything that ever happens predetermined or decreed to happen as it does, or is there real human choice and responsibility involved?
My understanding of biblical theology comes down on the side of human free will and human responsibility for free choices. So, I believe it is more accurate to say that the prophecies fulfilled by Jesus were revealed by God because He has the ability to see the future as well as the present, and He already knows what is going to happen.
God is sovereign and we never have to “worry” about Satan or any human beings completely ruining God’s plan for redemption and restoration of His creation. God’s overall plan will completely succeed and never be derailed. Yet, in His great sovereign control over the outcomes, God seems to allow human beings freedom to either cooperate with or resist His will.
We can take comfort in the fact that because of God’s eternal, infinite knowledge, nothing takes Him by surprise or confuses Him. We can trust in Him knowing that if He can work things all out so that one person fulfills over 300 different references in the OT, then He certainly can bring order out of my chaos, and victory out of my defeats.
II.  Single or multiple fulfillments?
This question involves the possibility that a prophecy may have its fulfillment in more than one historical event.
In many of the prophecies there definitely seems to be conditions that indicate a fulfillment in the near future, but there also seems to be a more complete fulfillment by an event that happens in the distant future. There have been times when I read a NT passage and it is described as a fulfillment of an OT passage. When I go back and read the OT passage, I sometimes do not get the sense that the author was actually speaking about an event in the distant future.
For example, in the crucifixion of Christ, His last words “My God, my God, why hast thou forsaken me?” (Ps. 22) There are several verses in that Psalm that accurately depict the suffering of Jesus. Yet, when I read that psalm I get the sense that David truly was describing his current circumstances.
When a NT writer sees an event that matches up with the words of an OT writer, he is inspired by the Spirit to say, “This is a fulfillment of what the prophet said.” In other words, this scene or event completely matches up with something God inspired to be written hundreds of years ago. It fits in with God’s revelation to men of long ago.
Even though these fulfillments were more specific and the Holy Spirit did inspire the NT writers to see the connection to OT passages, I think it is also a reminder to each of us even today that God has a word to offer us in the many situations and circumstances that we may face each and every day.
If we will read His Word and become familiar with it, it will speak to us in the moments when we need to hear His voice the most.
III. Doom or hope?
Another observation we can make about prophecies is the fact that some of them were given at times of great distress and pending suffering.
So many of the prophecies regarding the messiah were given by the prophet Isaiah. If you read through his prophecy, you will see that there are multiple predictions of destruction and pending doom because of the rebellion of Judah against the law of God. God was bringing judgment upon them because of their spiritual adultery and worship of idols. Yet, even in the midst of the predictions of judgment and suffering, Isaiah sprinkles predictions of the coming Messiah and the hope that He will bring to His people.
So, when we read many of these prominent prophecies about the coming of the Messiah, we should remember that these bright messages of hope were given in some of the darkest times in Israel’s history. It is a reminder that God is working out His divine purposes and He will have the final word. He will bring in the reign of righteousness exactly when He decides it is the right time.
When Jesus finally came into this world, the only ones who initially recognized Him were those who had been watching and expecting (Simeon, Anna, etc.).
Conclusion:
As we think of God’s unfolding revelation to man and how He gave prophecies that were miraculously fulfilled in one person, Jesus Christ, it demonstrates His unlimited knowledge of every detail. There are prophecies that are yet to be fulfilled, and we can rest assured that He will bring everything to pass as He has done before.
We need to be like Simeon and Anna and those who were anticipating God’s next great intervention in the affairs of this world. We need to be alert and expecting the return of our Lord, the King of kings and Lord of lords.
If we compare the future with the story of the past (particularly the story of the incarnation), it would seem to me that it is not so important that we have all the prophecies figured out and correct in our minds. But it is more important to cooperate with God as He leads and directs us.
In other words, while it is true that the Wise Men had been studying, yet there were many more “players in the ‘Incarnation Drama’” who didn’t really know the Scriptures, yet were cooperative with the direct leading of God as they fulfilled their roles in the fulfillment of prophecy.
Let us purpose to be cooperative with the Lord as we continue to march ahead toward the ultimate fulfillment of Redemption.
Let’s close the service today by singing
God Has Spoken by His Prophets