Wednesday, January 21, 2015

A Long Road Yet




A Long Road Yet
Introduction:
Today, we are observing Sanctity of Human Life Sunday along with thousands of other churches across America.
I’m not preaching a traditional sermon this morning. By that, I mean I am not going to be examining a particular passage of Scripture and then applying it to daily life, however we have heard numerous Scripture verses read earlier in the worship service that clearly speak about one’s responsibility to others around us.
I just want to share with you various kinds of information regarding the sacredness of human life, and where we are in the fight against the destruction innocent babies. A lot of the information and material that I will be sharing today was provided in a resource booklet provided by Focus on the Family organization for pastors and churches.
I chose the title that I have used for this message because, although we have seen significant progress and positive changes, our task is not finished. There is still a long road ahead of us yet.
Let me begin by just giving you an idea of what we plan to talk about this morning.
I want to start by sharing a few statistics that would indicate some of the progress that has been made in recent months or years.
Secondly, I want to talk about other human life issues, which are included when we speak about the sanctity of human life. Is it just about abortion, or does it include a lot more than that?
Finally, I want to emphasize our ongoing responsibility to rescue the unborn and others threatened with death, while offering hope and healing to those who may be hurting over decisions they’ve made in the past.
Signs of Hope
From PA Family Institute:
January 8, 2015
As we approach Sanctity of Human Life Sunday (January 18th) and the March for Life (January 22nd), everyone should be aware of two facts related to abortion in Pennsylvania:
1. Abortions performed in our state have dropped in each of the last six reporting cycles (by more than 6,000 babies).
2. The latest yearly number of abortions performed in PA is the lowest amount on record (32,108). That’s less than half of the highest total ever in a given year (in 1980 it was the highest at 65,777).
While we are still witnessing far too many babies being killed every year, there is some encouragement in seeing that we’re getting closer [to ending the practice of abortion]. [It took nearly 33 years for the figure to be reduced by half, and hopefully it can be entirely eliminated well before another 33 years go by.] 

National Right to Life Issues New Report: “The State of Abortion in the United States


January 21, 2014
WASHINGTON – Today, the National Right to Life Committee (NRLC), the federation of 50 state right-to-life affiliates and more than 3,000 local chapters, issued a new report…. 

“While the most recent data indicate a decrease in the annual number of abortions, tragically, more than 3,000 unborn children are still killed every day in the United States ….

(That means, since we left church last Sunday, more than 21,000 babies lost their lives across America. This is just a little less than the population of the city of New Castle, PA.) 

As noted in the report, on the basis of the most recent reports from the U.S. Centers for Disease Control and by the Guttmacher Institute (originally founded as a special research arm of the Planned Parenthood Federation of America), National Right to Life estimates that there have been more than 56 million abortions in America since 1973, the year that the U.S. Supreme Court legalized abortion on demand.

(This is approximately equal to the combined populations of Texas, New York and Georgia.)

The report also observes that after reaching an all-time high of over 1.6 million in 1990, the number of abortions performed annually in the U.S. appear to have dropped to around 1.1 million a year.

(Which is like losing all the people in Rhode Island every year.)

Still Vanishing: 73 Abortion Facilities Shut Down in 2014
December 29, 2014
An Operation Rescue Exclusive Special Report - By Cheryl Sullenger
Washington, DC – A new survey conducted by Operation Rescue of all abortion facilities in the United States has confirmed that the abortion clinic closure trend continued strongly in 2014. Operation Rescue is the only pro-life organization that maintains a listing of abortion facilities and tracks clinic closures and its extensive research has provided the most accurate accounting of abortion facilities known to exist.
In all, 73 abortion facilities shut down for all or part of the year. The total number of all remaining abortion clinics in the US is currently 739. Surgical abortion facilities account for 551 of that total while the number of medication-only abortion facilities stands at 188.
Out of 60 surgical abortion clinic closures, 47 were permanent. This represents a 23% decline in surgical abortion facilities over the past five years.
Thirteen surgical facilities were allowed to reopen after initially closing, primarily due to court action that enjoined abortion safety laws that had shut down the substandard facilities.
Thirteen facilities that provided only medication abortions account for the remaining closures in 2014.
There are even more indications that fewer abortions can be expected in the future as states and courts allow legislation to stand which put more restrictions on abortion. A major piece of legislation that is pending now is based on recent scientific evidence that babies in the womb can indeed feel pain. The new law would focus on that fact as a point of protection for the unborn.
What does Sanctity of Human Life involve?
If we truly believe that human life is created by God in the image of the Creator, then how does that fact shape our ideas about human life?
Does it only refer to protecting human life before natural birth?
No. On the basis of Scripture, it clearly includes all other phases of life as well. It affects our view of and treatment of every human being regardless of race, age, abilities, or any other characteristics that has been used as a reason for discarding humans.
If we, who call ourselves Christians, are truly pro-life, then what are the other problems besides abortion that we should be concerned about? Listen to these examples and the statistics they involve.
Orphans / Adoption
Globally: There are more than 150 million orphans around the world.
In the USA: On any given day, more than 450,000 children are in the U.S. foster care system.
More than 100,000 children in the U.S. are waiting to be adopted—just waiting for the right family to find them.
The average length of stay in foster care is nearly 22 months, and a child in foster care can wait five years or more to be adopted.
Each year, 20% of children exit foster care at age 18 without an adoptive family.
The U.S. also has more than 300,000 churches, and God has given clear commands for Christians to take care of His orphan children.
So if the command is clear and the need is apparent, why are these kids still waiting?
Not everyone is called to adopt, but helping support adoptive families is nearly as important as welcoming a child into your home.
Disabled
Just one category of disability is Downs Syndrome. Approximately 1 out of every 691 babies is born with Down Syndrome.

Research indicates that between 50% and 93% of babies in the U.S. that are prenatally diagnosed with Down syndrome are aborted.
This same trend is no doubt present with prenatal diagnoses of other disabilities as well.
To be pro-life means that we believe disabled people are just as valuable in God’s sight as anyone else is.

Human Trafficking
More children, women and men are held in slavery right now than over the course of the entire trans-Atlantic slave trade. Millions toil in bondage, their work and even their bodies the property of an owner.

• After drug dealing, human trafficking (both sex trafficking and trafficking for forced labor) is tied with the illegal arms industry as the second largest criminal industry in the world today, and it is the fastest growing.
• Worldwide, there are nearly two million children in the commercial sex trade.
• There are an estimated 600,000 to 800,000 children, women and men trafficked across international borders annually.
• Approximately 80 percent of human trafficking victims are women and girls, and up to 50 percent are minors.
I think I mentioned last year that Super Bowl Sunday is one of the “biggest days of the year” for sex trafficking. The justice department reports that the average age for those entering into child prostitution is 13 years of age.
The Elderly
• Research of 16,000 care facilities shows that approximately 85 percent of the residents of skilled-care centers never have visitors, not from family, friends, clergy or anyone from a church.
• Only about five percent of those same facilities had chaplains.
• Per capita, those over age 65 have the largest suicide rate of any other age group in America.
Just reading the statistics regarding these several social problems makes my heart heavy with sorrow and grief.
Before I close I want to read a very gripping story that occurred in our nation’s history.
Scott Klusendorf (The Case for Life: Equipping Christians to Engage the Culture, Copyright © 2009, Crossway Publishing, p. 242-243.)
In 1955, Emmett Till, a 14-yearold black youth, traveled from Chicago to visit his cousin in the town of Money, Mississippi. Upon arrival, he bragged about his white girlfriends back in Chicago. This was surprising to his cousin and the cousin’s friends because blacks in Mississippi during the 50s didn’t make eye contact with whites, let alone date them! Both actions were considered disrespectful. Later that day, Emmett, his cousin, and a small group of black males entered Bryant’s Store where, egged-on by the other males, 14-year-old Emmett flirted with a 21 year-old white married woman behind the counter. After purchasing candy, he either whistled at her or said something mildly flirtatious. (Reports vary.) The cousin and the others warned him he was in for trouble.
A few days later, at 2 A.M., Emmett was taken at gunpoint from his uncle’s home by the clerk’s husband and another man. After savagely beating him, they killed him with a single bullet to the head. Emmett’s bloated corpse was found three days later in the Tallahatchie River. A cotton gin fan had been shoved over his head and tied with barbed wire. His face was partially crushed and beaten almost beyond recognition. The local Sheriff placed Emmett’s body in a sealed coffin and shipped it back to his mother in Chicago.

When Mamie Till got the body, she made a stunning announcement: there would be an open-casket funeral for her son Emmett. People protested and reminded her how much this would upset everyone. Mamie agreed, but countered, “I want the whole world to see what they did to my boy.”
The photo of Emmett’s mangled body in that open casket was published in Jet magazine and it helped launch the Civil Rights Movement in America. Three months later in Montgomery, Alabama, Rosa Parks refused to go to the back of the bus when ordered to do so. She said the image of Emmett Till gave her the courage to stand her ground.

It’s time for pro-life Christians to open the casket on abortion. We should do it lovingly but truthfully. We should do it in our churches during the primary worship services, comforting those who grieve with the gospel of forgiveness. We should do it in our Christian high schools and colleges, combining visuals with a persuasive defense of the pro-life view that’s translatable to non-Christians. But open the casket we must. Until we do, Americans will continue tolerating an injustice they never have to look at.
This story is gripping and revolting. Yet, it presents a valid point… for the most part; church-going Christians have been insulated against the horrors of abortion and what it does to innocent, pain-sensitive babies.

Maybe it’s time we quit worrying about shocking our sensibilities and “open the casket” on all kinds of injustices that goes on in our society for the whole world to see the truth.
Conclusion:

It’s hard to talk about all the facts we’ve talked about today without getting a little angry and even more sorrowful.
But we need to remember that there is a real possibility we all know someone or will meet someone who is guilty of one or more of these gross injustices we’ve spoken about today.

As followers of Jesus Christ, we must be constantly praying and ready to offer hope and the loving grace of Jesus to those who are broken and hurting.
Remember what God said to Israel through the prophet Isaiah?

“…though your sins be as scarlet, they shall be white as snow. Though they be red like crimson, they shall be as wool.”

 

Waiting on the Lord




Waiting on the Lord
Psalm 25:4-5 (NKJV) Show me Your ways, O LORD; Teach me Your paths. 5 Lead me in Your truth and teach me, For You are the God of my salvation; On You I wait all the day.
Introduction:
I felt the Lord directing my attention to the 25th Psalm for our consideration today. My mind was particularly drawn to verses 4 & 5, but we will be looking at other verses in the Psalm also.
There are three different places in the Psalm where the author refers to waiting on the Lord so that is why I chose this title for the message today.
Waiting – something that few of us enjoy doing. We usually are not so conscious of it when others are waiting on us, but oh, how vividly we become aware when we are waiting on someone else.
We often associate “waiting” with the word “patience,” although in the biblical sense, “patience” usually includes more than simply waiting, but also a sense of hope and expectancy.
 — The Complete Book of Zingers, by Croft M. Pentz
Patience is waiting without worrying.
Patience is a virtue that carries a lot of wait.
Patience is a tree whose root is bitter, but its fruit is very sweet.
Patience strengthens the spirit, sweetens the temper, subdues the pride, and bridles the tongue.
It certainly seems like “patience” is something that most people want as long as they can get it right now!
I heard about the person that prayed, “Lord, please give me more patience, and I need it right now!”
In the Psalm of David before us today, it is evident that David realized he needed to wait on the Lord if he was going to receive the answers to his petitions.
Before we look more closely at verse 4-5, I want to share Adam Clarke’s view that the Psalm contains 5 different petitions to the Lord from King David.
I. His first petition is, that his “enemies not triumph over him,” verses 2, 3.
II. His second is for instruction, verses 4, 5, [further expanded in], verses 8-10, 12-14.
III. His third is for mercy and forgiveness verses 6, 7, 11.
IV. His fourth is a renewal of his first, verses 15-17, etc., with many [supporting] arguments.
V. His fifth is for Israel in general, verse 22.
Let’s turn our attention now to the topic of waiting upon the Lord in order to receive specific blessings from God.
I.       Waiting for the Lord involves a specific kind of mindset.
As I read the opening verses of this Psalm, I discover that the author, King David, had a particular mindset that “sets the stage” for the petitions he brings.
There are at least two aspects of the mindset that he portrays.
A. The mindset of devotion.
In verse 1, the author uses a common phrase: “I lift up my soul.”
One writer (Jamieson, Fausset, and Brown Commentary) compares this phrase with a phrase used by the Apostle Paul in Col. 3:2, “Set your affections (“mind,” NKJV) on things above, not on things on the earth.”
Compare this with Philippians 3:18-19 (NKJV) 18  For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19  whose end is destruction, whose god is their belly, and whose glory is in their shame--who set their mind on earthly things.
Contrast this with Psalm 24:3-4 (NKJV) 3  Who may ascend into the hill of the LORD? Or who may stand in His holy place? 4  He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.
Understanding these ideas helps us to recognize that lifting up our soul unto the Lord requires a mind and heart that is centered on God and heavenly things over and above every earthly pursuit.
How many times have we stated that we are waiting on the Lord, but we haven’t developed a mindset that directs our affections, our mind, and our attention to Him. We’ve become enamored or occupied with other competing interests that keep us from “lifting up our soul to the Lord!”
May the Lord help us to block out the competing affections that would divert our devotion away from the Lord.
May He help us to wait up Him without allowing our schedules to dictate the amount of time we give to Him.
This doesn’t mean that we will not be interested in any activities other than praying, Bible reading and church. No, it simply means that in all that we do; in all that we are engaged, our primary concern will be “how does this affect my spiritual health and my devotion to God?” And we will make adjustments accordingly. 
B. The mindset of trust.

The Hebrew word for “trust” used in v. 1 is bāṭaḥ
(Theological Wordbook of the Old Testament.) “…that sense of well-being and security which results from having something or someone in whom to place confidence. It is significant that the [Greek transl. of the OT] never translates this word with πιοτευω "believe in" but with ελπιξω "to hope," in the positive sense "to rely on God" …. This would seem to indicate that bāṭaḥ does not connote that full-orbed intellectual and volitional response to revelation which is involved in "faith," rather stressing the feeling of being safe or secure. Likewise, all the derivatives have the same meaning "to feel secure," "be unconcerned."
“The Psalms, which show the largest number of occurrences (50 out of a total of 181), are most consistently expressive of the values of trust in God. They also make the point that the cause for hope is not in one's merit with God or in some sort of "tit-for-tat" arrangement, but only because of God's ḥesed (q.v.), his unswerving loyalty, his gracious kindness.”
David has affirmed that his confidence rests in God alone. His sense of security comes from the Lord, and he appeals to God for vindication so that neither he nor anyone else trusting in Him will be embarrassed or disappointed. (vv. 2-3)
When anyone has the sense of trust and security in God, they are more than willing to wait for the Lord to carry out His purposes and to defeat His enemies.
As I pondered these thoughts regarding the word “trust” I was drawn to apply them to our present-day circumstances in the world around us. There are many things taking place that would threaten our sense of security and our sense of peace and tranquility.
But, if we trust in the Lord, we can have this deep-settled assurance that God is in control and our hope and confidence is in Him. Whatever may come, we can know that He will see us through every circumstance with victory and grace.
II.     Waiting for the Lord includes specific desires.
Verses 4-5 express desires for specific responses from God.
The three phrases that caught my attention as I read this passage some time ago were, “Show me,” “Teach me,” and “Lead me.”
The King desires for God to give him at least two things.
A. The desire for instruction.
“Show me your ways,” and “Teach me your paths.”
When we take into consideration the common feature of Hebrew poetry (Hebrew parallelism), these two phrases are likely meant to convey the same idea i.e. give me the proper instruction so that I might learn and understand your ways.
Since God’s says, “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts,” we need instruction to see things His way and to think about things the way He does. Isaiah 55:9 (KJV)
Compare: verses 8-10 8 Good and upright is the LORD; Therefore He teaches sinners in the way. 9 The humble He guides in justice, And the humble He teaches His way. 10 All the paths of the LORD are mercy and truth, To such as keep His covenant and His testimonies.
The “ways” and “paths” of God include “goodness,” “righteousness,” “justice,” “mercy,” and “truth” or integrity.
B. The desire for guidance.
“Lead me in your truth.”
Some of the modern translations of the Bible actually use the word “guide” rather than “lead.”
Scholars tell us that the word “truth” in its root meaning includes the idea of “firmness,” “certainty” and “dependability.”
The Psalmist wants the Lord to direct him and guide him in the truth of God, i.e. that which is firmly established, dependable and reliable.
The way this word is used throughout Scripture, it is clear that there is no “truth” apart from God.
We need His guidance as well in order to find the truth and walk in truth.
III.    Waiting for the Lord includes expectation of response.
When we combine all the instances where King David speaks about waiting on the Lord and prays that he will not be ashamed or disappointed, we get the distinct understanding that David truly expects God to respond and answer his prayers.
Having the right mindset of devotion to God and hope in God leads one to expect results from God.
Isaiah 40:31 (KJV)
31  But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Conclusion:
I trust that these verses we have studied today will challenge each one of us to also put our hope in the Lord and cause us to wait on His response.
We’re not talking about the “waiting” implied by the impatient driver, honking the horn for traffic to get moving. We’re talking about the confident and expectant waiting of one who is helpless and weak looking to the infinitely powerful and merciful God to provide every asset necessary to bring him through every trial and storm with power and victory.
We can say with King David, “...You are the God of my salvation; On You I wait all the day.” “I will not be ashamed.”
Let us close our service today by singing the hymn:
Have Thine Own Way, Lord          # 591
If we are seeking the Lord and asking for His instruction and guidance, then we truly do want Him to “Have His Way.”

Enough for the Journey



This is a sermon that was given on the first Sunday of the year 2015.


Enough for the Journey
Matthew 6:11, 33 (NKJV) 11  Give us this day our daily bread.
33  But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
Introduction:
Here we are, once again, starting out another brand new year with all kinds of uncertainties and possibilities. None of us knows what joyous celebrations or sorrows we will encounter.
Our resolutions have been made (if we made any at all), and we are hoping for a great year in spite of any concerns we might have.
I received a cartoon in my email this week which showed one man telling another, “My New Years resolution this year is to do the things I should have been doing last year!”
I suppose that expresses the sentiments for most of us here.
Today I would like to speak to you on a topic that relates to the new year that lies before us like a road to be traveled. As we look down the road in our minds, most of us probably imagine that the first several days or weeks will follow a certain predictable course according to schedules and plans we have already made.
But as the “road” stretches on, we lose our ability to foresee what’s coming ahead or where the road will lead. There are hills and curves that restrict our sight about what’s ahead.
As we compare life to a journey down a road with unforeseen hazards, it is comforting to know that God knows the road ahead and the journey we make. He knows exactly what we will face and exactly what we will need.
The passage of Scripture that we read earlier in the service provided some details of another journey thousands of years ago that was taken by a large group of people whom God had miraculously delivered from slavery in a foreign country. It was a journey that would eventually lead them to a land that was promised to their ancestors hundreds of years earlier.
I want to use the account we have read, along with some additional passages, to draw some analogies and make some applications to our lives today as we journey into a year filled with unknown circumstances.
1. God provided what they needed for each day.
Not too much; not too little.
See 16:18; also compare Deut. 8:2-4
Cf. Matthew 6:25-32 (NKJV) 25  "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26  Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27  Which of you by worrying can add one cubit to his stature? 28  So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29  and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30  Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31  Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32  For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.
The principle that Jesus is sharing in Matthew 6 is illustrated by the historical account in Exodus 16.
God had called His people out of Egypt and promised to lead them to the land of Canaan. He has the knowledge, the power and the desire to provide everything His people need when they are obediently following Him.
God is still able and willing to provide for His people today.
These admonitions from Jesus in Matthew 6 were not restricted to just His listeners that day. They were principles for life.
Trust the Lord for all your needs in this coming year.
God will not abandon us and He can and will provide our daily needs.
We pray, “Give us this day our daily bread,” so let’s trust Him to do it.
2. Trusting God often involves times of testing.
Ex. 16:4; Deut. 8:2
In these two verses it seems that the point emphasized is NOT: “I’m going to test these people to see if they will trust me to provide for them.”
But it IS: “I’m going to provide for them to see if they will keep on obeying me.”
One sad thing I have observed over and over during my years of ministry:
·          People are quite willing to pray and seek the Lord when they are destitute and in need; when their “backs are against the wall;” or when there is a crisis of some kind.
·          God answers and provides their needs; often in ways that is totally amazing.
·          Once things are going well and the crisis is past, then they soon forget all about serving God and keeping the promises they made.
In these verses in Exodus and Deut., it appears that God is telling them that He is going to provide for them in order to test them to see whether they would keep His commandments or not.
The promise in the Word is that God will provide. The question is, “Will we obey?”
3. God’s provisions are the byproducts of seeking and doing God’s will.
Notice these three passages:
Philippians 4:19
2 Corinthians 9:8
Matthew 6:33
In all of these verses, the promise of God’s provision is dependant on the performance of charity and benevolence to others or on the seeking Kingdom interests before earthly or material interests.
In other words, the Lord provides our needs when we are able to get the focus off ourselves and onto others. He provides our needs when we focus on the spiritual priorities of His Kingdom over the perceived needs of our lives.
Conclusion:
When God provided manna and quail for the Israelites, He was just doing what He usually does – taking care of His children; providing just enough for each day throughout the entire journey.
When God provided for the Apostle Paul, He was proving His faithfulness to His servant and always provided just enough for every day, every trial and every need.
God is able to do the same today for you and me.
We need to learn to trust Him, and we need to obey Him.
DAY BY DAY

(v.2)

Every day the Lord Himself is near me
With a special mercy for each hour.
All my cares He fain would bear and cheer me,
He whose name is Counselor and Pow’r.
The protection of His child and treasure
Is a charge that on Himself He laid.
“As your days, your strength shall be in measure,”
This the pledge to me He made.
Let’s close our service today by singing together the hymn:
Savior, Like a Shepherd Lead Us - # 688

 

The Spirit of Christmas





This is a sermon that was given on the Sunday after Christmas 2014.
 
The Spirit of Christmas

Philippians 2:1-11
Introduction:
Christmas Day has passed and most of us are looking ahead to the new year that is about to begin. We may be thinking about goals and projects that we would like to see accomplished.
I wanted to take this last Sunday of the year and use it as another opportunity to talk a little more about Christmas. I felt impressed to use the text in Philippians that was read a little earlier in the service to share some thoughts about the true spirit of Christmas.
If someone asked you, “What is the true spirit of Christmas?” What would you say?
Many people would probably mention “giving” as their first or primary answer. That is certainly true.
Christmas celebrations, particularly in America, tend to focus on the giving of gifts, which we believe is patterned after the greatest gift of all – God’s gift of His Son to this world.
Some might answer with the word “love,” while others would answer with the word “joy” or something else.
All of these are certainly correct and they are all part of the spirit of Christmas, but I think that our text in Philippians emphasizes at least two more qualities that should be included in the “spirit” of Christmas.
I. The spirit of humility.
2:3-4 (NKJV) Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others.
KJV – “strife” or “vain glory;” i.e. faction, maneuvering to get ahead, and empty glory in the appearance of greatness or importance.
Here the Apostle is admonishing his readers to make sure that they do not exhibit an attitude of selfishness and conceit, but to make sure that they look out for the concerns and interests of others more than self.
This is completely contrary to the normal behavior of the world.
Why does he admonish them to exhibit this attitude? Because of the example that was demonstrated by our Lord.
2:5-8 (NKJV) 5  Let this mind be in you which was also in Christ Jesus, 6  who, being in the form of God, did not consider it robbery to be equal with God, 7  but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8  And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Paul illustrates his point by reminding his readers of the great humiliation Christ experienced in order to identify with our humanity.
When Christ came to earth as a baby in a manger, He did so as a result of humbling Himself and accepting a position that was nothing like what He truly deserved.
This kind of humility is a true part of the Christmas spirit.
Let each of us purpose to show the true spirit of humility throughout the whole year as we duplicate the spirit of Christmas that was demonstrated by our Lord.
II. The spirit of sacrifice.
It is true that the spirit of sacrifice is evident even in the humiliation of condescension from glory to this world; from all the privileges and attributes of deity to the limitations of humanity.
But, Paul expresses even more the idea of self sacrifice by describing the extent that Jesus humbled Himself – “…to the point of death, even the death of the cross.” (v.8)
Yes, there was great sacrifice in taking on human flesh and identifying with human limitations and weaknesses, but the ultimate sacrifice was going all the way to the cross and willingly sacrificing His life for us.
I believe that Jesus left the glory of heaven and entered this sin-darkened world with the full knowledge that it was going to require His ultimate sacrifice involving excruciating pain and death.
That action required more than humility, it required a spirit of self-sacrifice. It required a desire to save, more than a desire to preserve His own comfort and position.
Surely we ought to seek to imitate this example of our Lord’s in our everyday life.
The world tells us to think of ourselves first and foremost and to do all we can to promote ourselves, but Jesus shows us a different standard to live by – a life of sacrifice for the eternal benefit of others.
It is said that Cyrus, the founder of the Persian Empire, once had captured a prince and his family. When they came before him, the monarch asked the prisoner, "What will you give me if I release you?" "The half of my wealth," was his reply. "And if I release your children?" "Everything I possess." "And if I release your wife?" "Your Majesty, I will give myself." Cyrus was so moved by his devotion that he freed them all. As they returned home, the prince said to his wife, "Wasn't Cyrus a handsome man!" With a look of deep love for her husband, she said to him, "I didn't notice. I could only keep my eyes on you- -the one who was willing to give himself for me." (sermonillustrations.com – “sacrifice”)
This illustrates in a small way how we feel about the sacrifice that Christ not only offered, but He fulfilled on our behalf so we could be redeemed and adopted into the family of God.
Let us purpose to keep the spirit of Christmas all through the year; the spirit of love, joy, giving, as well as humility and sacrifice.