Wednesday, December 11, 2013

Wise Men Still Seek Him



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This is a message based on Matthew 2 which is the story of the "Wise Men" coming to worship the Christ child.

Written excerpts:

Introduction:
The story of the “wise men” from the East is an interesting part of the Christmas story in the Bible. I am aware that the events of this story actually took place “after Christmas” (i.e., the birth of Christ), but we are going to talk about it today in preparation for Christmas.
With the Lord’s help I hope to provide several details about the account to help us understand the story better, then I want to conclude by drawing some practical applications for our own personal journey with Christ.
Let us examine this story that is recorded only by Matthew by answering several questions.
1. Who is Matthew writing to and why?
Most Bible scholars describe the book of Matthew as being written primarily to Jewish readers.
There are four prominent themes that show up in a book that was written for Christians with Jewish roots and background.
First, Jesus is the Messiah, the long-awaited King of God's people. Second, Jesus is the new Abraham, the founder of a new spiritual Israel consisting of all people who choose to follow Him. This new Israel will consist of both Jews and Gentiles. Third, Jesus is the new Moses, the deliverer and instructor of God's people. Fourth, Jesus is the Immanuel, the virgin-born Son of God who fulfills the promises of the OT. (HCSB Study Bible)
It is important to understand who the recipients were because Matthew is the only one that speaks about this event. It seems evident therefore, that he felt this event (visitation of foreign dignitaries) helps confirm the point that Jesus is the new King of God’s people.
2. When did this event happen?
v. 1 - “After Jesus was born in Bethlehem… in the days of Herod the king….”
Herod was what you might call a “very colorful fellow!”
“Historical sources reveal Herod to have been extremely paranoid. He had three of his own sons and one of his wives killed because he feared they were plotting to overthrow him.” Wesleyan Bible Commentary
It’s no wonder he slaughtered all the baby boys in Bethlehem to get rid of one he perceived to be a threat to his rule.
Historians tell us that Herod the Great died in the year of 4 B.C.
This event would have taken place prior to his death, so it had to be earlier than 4 B.C. Some suggest the winter of 5 B.C.
It also is thought by many commentators that it must have happened up to two years after the birth of Christ, because of Herod’s decision to kill all baby boys under the age of two after he inquired of the wise men about the time they saw the star.
It is important to note that “Jesus was called a Child (paidion, here in vv. 9, 11) rather than a newborn Infant (brephos, [babe] Luke 2:12). The Bible Knowledge Commentary
The only discrepancy could be that the “star” appeared before the birth of Christ in order to get the wise men to their destination at an appropriate time to worship him.
3. Who were the “wise men?”
magos occurs only in Daniel 2:2,10 and describes a group of people possessing knowledge of Babylonian religious and magical arts, whom Nebuchadnezzar summoned to interpret his dream.
- HCSB Study Bible
Other writers describe their origin as being Persia, or some other regions around Babylon or Persia.
They probably practiced a combination of astrology, magic, and other pagan religions.
4. Why did they come?
·        “The irony in the passage is difficult to miss: The Jewish King Herod in Jerusalem attempted to slaughter baby Jesus born in nearby Bethlehem, while pagan devotees of a foreign religion recognized Messiah's star, traveled a great distance to find Him, presented Him with valuable gifts, and paid homage to Him.” - HCSB Study Bible
It is certainly interesting to think about the possibility that they were going on information that they would have received from their ancestors who were contemporary with the prophet Daniel.
This emphasizes the importance of serving God wherever the Lord allows us to be “transplanted.”
They came to worship Him, and present gifts to Him. With what little information they had, they still understood that He deserved honor and reverence. They had understood, perhaps by divine revelation, that He deserved their best efforts in getting there and in giving of gifts.
5. What was the star?
·        Some claim it was a planetary body as we normally think of with the term “star,” including a comet or a conjunction of planets such as Jupiter, Saturn & Mars.
“Astronomers have been able to determine that these two planets [Jupiter & Saturn] appeared to overlap each other in the Pisces constellation in 7 b.c. Since Jupiter was the planet of royalty, Saturn the planet of Palestine, and Pisces the sign of the last days, ancient astrologers might easily have concluded that an end-time king of the Jews had been born. Interesting as these explanations may be, they do not explain the way in which the star led the Magi directly to the house where Jesus was in Bethlehem as mentioned in Matthew 2:9.” Wesleyan Bible Commentary
·        Some have raised the possibility that it was some type of miraculous light, perhaps something like the pillar of fire God used to guide the Israelites out of Egypt.
It does seem that it had to be something distinct from a bright star as we think of stars, because they are so far above the earth, it could hardly pinpoint a single house. (Like chasing the proverbial “pot of gold” at the end of the rainbow. It looks like it is “right over there” until you get there and then you realize the bow is still just as far away as it was.)
6. What lessons can we learn from this event?
·        HCSB Study Bible - “…the summons of the magi to visit Jesus demonstrates God's intention to save Gentiles from their futile religions.”
As this writer implies, we need to remember that no one has a “lock” on the grace of God. He is not willing that any should perish, and in this case, that even means pagan priest-magicians from a distant land.
God has always been in the business of drawing the undesirables and the unlikely people into His love and salvation.
Jesus said that He did not come for the righteous, but for the sinners.
·        Hard Sayings of the Bible -  “Now the meaning of the story becomes clear. God speaks to some pagan astrologers by means of natural revelation through the language that they would understand (either a planetary conjunction or a comet or some other astronomical phenomenon). They respond in faith and travel a long distance seeking the king to honor and worship.... Meanwhile the Jewish people have the Scriptures that clearly indicate the birthplace of the Messiah, yet far from carefully watching that town, even when confronted by the magi they respond with upset and anger rather than faith.”
Simple faith in God’s leading brought about much better results than the religious bigotry of those who were the “experts in the Scriptures.”
It is so amazing to see how God draws pagans (those we normally think of as being outside the realm of faith) and He causes them to put His own people to shame.
If we’re not careful, our faith can become nothing more than an academic knowledge of the Word with little or no real desire to know the Author of the Word.
·        We can learn a lot from these foreign astrologers by following their example of commitment (traveling the great distance); their devotion (they worshiped him); and their sacrifice (gave gifts that were costly).
Conclusion:
Have you ever had the occasion to have a complete stranger make you feel ashamed by his response to something that you just took for granted, but after seeing his/her reaction of sheer delight or awe, you were made to realize what a treasure you had but didn’t realize?
I think we should view this visit of the Wise Men in the same manner. These pagans can help us improve our worship and devotion to the Messiah, the King of kings and Lord of lords.
The title I used for the message was: Wise Men Still Seek Him.
The term “wise men” was originally understood in a little different way than we would normally use the term today.
However, these men definitely would have been considered the “scholars” of their time.
I believe that God wants us to follow their example. Anyone that is truly wise, will seek to know God, especially through His Son, the Lord Jesus Christ.

The Christmas Story



(To download an mp3 file of this message, click on the title above. To listen now online, click on the play button of the audio player shown.)

This is a message that speaks about the incarnation of Jesus and emphasizes his deity and his humanity.

Written Excerpts:

Introduction:
If anyone would ask you if you know the Christmas story, you would more than likely respond by quoting the details of Luke 2 and Matthew 1 and 2.
And you would be correct, for that is the account of the Christmas story. However, as interesting and incredible as it seems to be, it is only part of the story. There is a completely separate aspect of the story that is even more incredible. It is more theological in nature and certainly more difficult to comprehend.
The Scriptures from Philippians and St. John that were read for us earlier in the service stress for us this other aspect that I am referring to.
Both of these references speak about the existence of Christ before He was born into this world and they introduce us to a bit more of the mystery that is wrapped up in the birth of the Messiah.
For a little while this morning I want to explore some of the truths that are presented by the Apostle John and the Apostle Paul regarding the true identity of Jesus and His coming to earth.
The nature and identity of Jesus is a theological topic that has been debated for centuries. Various errors regarding the true identity of Christ have been introduced down through the years and they have been opposed by the defenders of the faith.
It might be stated as simply as possible, that all such errors have come about as a result of emphasizing one aspect of His nature to the exclusion or diminishing of the other aspect of his nature.
There are three truths about Christ that I would like for us to think about today.
I. Jesus is clearly divine
II. Jesus is clearly human
III. Salvation is achieved
Let us consider what it means to say that Jesus Christ is truly God and truly man.
I. Jesus is clearly divine.
That means He was and is God.
The Bible uses the term “Son of God” very frequently, but what does that mean? Does the “Son of God” have the same divine substance and essence as God the Father?
For many people who follow unorthodox beliefs (Jehovah’s Witness; Mormons; etc.), they believe that Jesus was the “son of God,” but that does not mean he was divine. They do not believe He was equal with God or possessed the same essence as the Father.
According to John 5:18, the Jews considered the term “Son of God” to mean equality with God.
John 5:18 (NKJV) 18  Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.
“being in the form of God” – existing in the “essential attributes as shown in the form. In his pre-incarnate state Christ possessed the attributes of God and so appeared to those in heaven who saw him. Here is a clear statement by Paul of the deity of Christ.” (A.T. Robertson, Word Pictures in the New Testament)
Some writers emphasized that this word, “form” (morphe) expresses the pre-incarnate appearances of Christ when He exhibited the characteristics and qualities of deity.
e.g. - (Adam Clarke's Commentary) By the form of God we are rather to understand that visible, glorious light in which the Deity is said to dwell, and by which he manifested himself to the patriarchs of old… and which in Scripture is called The Similitude, Numbers 12:8; The Face, Psalm 31:16: The Presence, Exodus 33:15; and The Shape of God, John 5:37. This interpretation is supported by the term μορφη, form, here used, which signifies a person's external shape or appearance, and not his nature or essence.… Farther this interpretation agrees with the fact: the form of God, that is, his visible glory, and the attendance of angels, as above described, the Son of God enjoyed with his Father before the world was, John 17:5; and on that as on other accounts he is the brightness of the Father's glory, Hebrews 1:3. Of this he divested himself when he became flesh….
The word form in Greek can denote merely outward appearance, "but it may refer to the kind of form that fully expresses the being that underlies it." (Wesleyan Bible Commentary)
“equal with God” – His equality with God is something that the Jews understood as one of His claims when He was on earth. See John 5:18 (above); 10:33.
“robbery” – lit. something to be grasped on to or held onto.
The question is whether grasped denotes something Christ did not possess and declined to seize upon, or something He did possess and declined to hold on to. The drift of the passage, both what has preceded and what follows, seems clearly to support the latter. What this adds up to is that Jesus did not regard equality with God as something to be exploited or used to His own advantage. (Wesleyan Bible Commentary – Galatians, Philippians, Colossians)
John 1:1 – The Word was with God, and the Word was God.
New World Trans. – “… Word was a god.”
This translation ignores the context – creation of all that exists, which should be compared to Gen. 1.
Also compare Matthew 1:22-23 (NKJV) 22  So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: 23  "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "[the] God with us."
Other passages that promote this same truth include:
Colossians 1:15 (NKJV)
15  He is the image of the invisible God, the firstborn over all creation.
Colossians 2:9 (NKJV)
9  For in Him dwells all the fullness of the Godhead bodily;
So, Paul is setting forth the proposition that Jesus the Christ was truly divine in nature and in form.
This means that before His “entrance” to earth, He not only enjoyed all the splendor and glories of heaven with the Father, but He would have also received praise and worship of the angels, who “sang at creation.”
Job 38:7 (KJV)
7  When the morning stars sang together, and all the sons of God shouted for joy?
Psalm 148:2 (NKJV)
2  Praise Him, all His angels; Praise Him, all His hosts!
II. Jesus is clearly human.
But, that is only half of the story. He is also clearly human.
“made himself of no reputation” – literally means He “emptied Himself.” That is, He gave up or surrendered His “form” of God to take on the “form” of man.
i.e. “divesting of His self-interests, but not of His deity.” (The Bible Knowledge Commentary: An Exposition of the Scriptures by Dallas Seminary Faculty)
It seems to portray the idea that He gave up His privileges in portraying the “form of God” in order to display the “form of a servant.”
It is impossible to comprehend the exchange He made so that He could identify with our humanity.
The concept of being a “servant” or “slave” is highlighted even more when we think of Him doing such things as washing the disciples’ feet, etc.
What humiliation! What condescension!
The song writer exclaims: (starting with verse 2)
What condescension, Bringing us redemption;
That in the dead of night, Not one faint hope in sight,
God, gracious tender, Laid aside His splendor,
Stooping to woo, to win, to save my soul.
Without reluctance, Flesh and blood His substance,
He took the form of man, Revealed the hidden plan.
O glorious mystery, Sacrifice of Calv’ry,
And now I know Thou art the great “I Am.”
(chorus) O how I love Him! How I adore Him!
My breath, my sunshine, my all in all!
The great Creator Became my Savior,
And all God’s fullness dwelleth in Him.
III. Salvation is achieved.
You’ve heard me say it before, and you’ll undoubtedly hear me say it again…
His deity and His humanity are both necessary to achieve our redemption.
All the Levitical laws in the OT regarding the perfection required in the animal sacrifices point to the reality that redemption must be achieved by a sacrifice that was perfect, without blemish, without sin.
His deity was required in order to make Him the perfect Lamb of God.
His humanity was necessary to make Him legally acceptable to redeem us. He is described as the “second Adam” as we noted last Sunday in our sermon on Romans 5.
One of the main points in the book of Ruth is the story of redemption, where the law required a near relative, “kinsman redeemer” to pay the price of redemption, which Boaz gladly did.
As a man, He represents the human race in accepting our punishment and propitiation (one who turns away the wrath of God.)
 Conclusion:
Oh, what love God has demonstrated for us!
We are going to sing a closing song:
Tell Me the Story of Jesus
It’s a wonderful story. It’s a story of love. It’s a story of great humility and condescension. It’s a story of God becoming man.